This paper investigates the impact of aid for trade (AfT) targeted at trade policies on the participation of recipient countries in global value chains (GVCs), and how this impact varies with their prevailing political regimes. In democratic countries, the need for the authorities to account for the interests of various stakeholders (e.g., lobbies, trade unions) can compromise the allocation, use, and effectiveness of AfT. In contrast, less democratic regimes are typically more insulated from political pressures, which may lead to more effective outcomes of aid. At the same time, integration into some complex GVCs requires efficient and democratic institutions, to which these products are sensitive. Employing a sample of 110 countries and data covering 2002-2018, we control for standard determinants of GVC participation, while examining the effect of AfT and the moderating role of the political regime in place. Our estimation addresses the endogeneity of aid through an appropriate instrumentation strategy. Our results suggest that the effect of AfT is mostly positive in autocratic regimes, indicating more effective trade policy reforms. When we account for regional disparities, we find evidence that AfT for trade policy is also impactful in some democratic regimes. This might suggest that the efficacy of AfT is not strictly regime-dependent, but hinges on the government’s commitment to carry out significant reforms leading to greater participation in the global economy.
This paper investigates the impact of aid for trade (AfT) targeted at trade policies on the participation of recipient countries in global value chains (GVCs), and how this impact varies with their prevailing political regimes. In democratic countries, the need for the authorities to account for the interests of various stakeholders (e.g., lobbies, trade unions) can compromise the allocation, use, and effectiveness of AfT. In contrast, less democratic regimes are typically more insulated from political pressures, which may lead to more effective outcomes of aid. At the same time, integration into some complex GVCs requires efficient and democratic institutions, to which these products are sensitive. Employing a sample of 110 countries and data covering 2002-2018, we control for standard determinants of GVC participation, while examining the effect of AfT and the moderating role of the political regime in place. Our estimation addresses the endogeneity of aid through an appropriate instrumentation strategy. Our results suggest that the effect of AfT is mostly positive in autocratic regimes, indicating more effective trade policy reforms. When we account for regional disparities, we find evidence that AfT for trade policy is also impactful in some democratic regimes. This might suggest that the efficacy of AfT is not strictly regime-dependent, but hinges on the government’s commitment to carry out significant reforms leading to greater participation in the global economy.
This paper investigates the impact of aid for trade (AfT) targeted at trade policies on the participation of recipient countries in global value chains (GVCs), and how this impact varies with their prevailing political regimes. In democratic countries, the need for the authorities to account for the interests of various stakeholders (e.g., lobbies, trade unions) can compromise the allocation, use, and effectiveness of AfT. In contrast, less democratic regimes are typically more insulated from political pressures, which may lead to more effective outcomes of aid. At the same time, integration into some complex GVCs requires efficient and democratic institutions, to which these products are sensitive. Employing a sample of 110 countries and data covering 2002-2018, we control for standard determinants of GVC participation, while examining the effect of AfT and the moderating role of the political regime in place. Our estimation addresses the endogeneity of aid through an appropriate instrumentation strategy. Our results suggest that the effect of AfT is mostly positive in autocratic regimes, indicating more effective trade policy reforms. When we account for regional disparities, we find evidence that AfT for trade policy is also impactful in some democratic regimes. This might suggest that the efficacy of AfT is not strictly regime-dependent, but hinges on the government’s commitment to carry out significant reforms leading to greater participation in the global economy.
Many colonies in Africa attained independence through negotiated settlements. However, several others engaged in armed liberation struggles, for example, Kenya, Namibia, South Africa, Southern Rhodesia (Zimbabwe), and the Portuguese colonies of Angola, Cape Verde, Guinea Bissau, Mozambique, and São Tomé and Príncipe. Newly independent states provided liberation movements with bases on their territories and political, military, intellectual, ideological, material, and moral support. In West Africa, Ghana’s first president, Kwame Nkrumah, a notable pan-Africanist, declared in his Independence Day speech in 1957, “Our independence is meaningless unless it is linked up with the total liberation of the African continent.” In East Africa, Julius Nyerere and Jomo Kenyatta, the first presidents of independent Tanzania and Kenya respectively, showed similar commitment to Pan-Africanism and anticolonialism by hosting refugees fleeing armed struggles in Southern Africa. Tanzania hosted the Organization of African Unity Liberation Committee supported anticolonial resistance and liberation movements. President Nyerere supported them for “challenging injustices of empire and apartheid” and declared, “I train freedom fighters”. He encouraged Tanzanians living around liberation movement camps to welcome these movements and their freedom fighters and also protect them from agents of colonial governments. Support also came from many other countries on the continent including Nigeria, Ethiopia, and Algeria. The latter provided sanctuary to representatives of liberation movements such as Nelson Mandela of the African National Congress (ANC) in South Africa.
Many colonies in Africa attained independence through negotiated settlements. However, several others engaged in armed liberation struggles, for example, Kenya, Namibia, South Africa, Southern Rhodesia (Zimbabwe), and the Portuguese colonies of Angola, Cape Verde, Guinea Bissau, Mozambique, and São Tomé and Príncipe. Newly independent states provided liberation movements with bases on their territories and political, military, intellectual, ideological, material, and moral support. In West Africa, Ghana’s first president, Kwame Nkrumah, a notable pan-Africanist, declared in his Independence Day speech in 1957, “Our independence is meaningless unless it is linked up with the total liberation of the African continent.” In East Africa, Julius Nyerere and Jomo Kenyatta, the first presidents of independent Tanzania and Kenya respectively, showed similar commitment to Pan-Africanism and anticolonialism by hosting refugees fleeing armed struggles in Southern Africa. Tanzania hosted the Organization of African Unity Liberation Committee supported anticolonial resistance and liberation movements. President Nyerere supported them for “challenging injustices of empire and apartheid” and declared, “I train freedom fighters”. He encouraged Tanzanians living around liberation movement camps to welcome these movements and their freedom fighters and also protect them from agents of colonial governments. Support also came from many other countries on the continent including Nigeria, Ethiopia, and Algeria. The latter provided sanctuary to representatives of liberation movements such as Nelson Mandela of the African National Congress (ANC) in South Africa.
Many colonies in Africa attained independence through negotiated settlements. However, several others engaged in armed liberation struggles, for example, Kenya, Namibia, South Africa, Southern Rhodesia (Zimbabwe), and the Portuguese colonies of Angola, Cape Verde, Guinea Bissau, Mozambique, and São Tomé and Príncipe. Newly independent states provided liberation movements with bases on their territories and political, military, intellectual, ideological, material, and moral support. In West Africa, Ghana’s first president, Kwame Nkrumah, a notable pan-Africanist, declared in his Independence Day speech in 1957, “Our independence is meaningless unless it is linked up with the total liberation of the African continent.” In East Africa, Julius Nyerere and Jomo Kenyatta, the first presidents of independent Tanzania and Kenya respectively, showed similar commitment to Pan-Africanism and anticolonialism by hosting refugees fleeing armed struggles in Southern Africa. Tanzania hosted the Organization of African Unity Liberation Committee supported anticolonial resistance and liberation movements. President Nyerere supported them for “challenging injustices of empire and apartheid” and declared, “I train freedom fighters”. He encouraged Tanzanians living around liberation movement camps to welcome these movements and their freedom fighters and also protect them from agents of colonial governments. Support also came from many other countries on the continent including Nigeria, Ethiopia, and Algeria. The latter provided sanctuary to representatives of liberation movements such as Nelson Mandela of the African National Congress (ANC) in South Africa.
Au début du 18e siècle, la France, la Suède et l'Empire ottoman nouent un réseau d'alliances où la diplomatie ouvre la voie à l'imaginaire. À travers peintures, dessins, estampes et aquarelles, l'exposition explore ces circulations artistiques et culturelles.
Au 18ᵉ siècle, les relations entre Occident et Orient s'apaisent après de longs siècles marqués par les conflits armés. La France, la Suède et l'Empire ottoman s'allient contre les ennemis communs que sont la Russie et l'Autriche. Les (…)
Lors de cet atelier, nous étudierons des airs et des chants de la région élargie d'Asie Mineure et la manière dont le répertoire correspondant a été intégré et domestiqué, principalement dans les îles du nord-est de la mer Égée et des Cyclades.
À travers le répertoire et la pratique, nous étudierons les points communs et les différences stylistiques de ces régions spécifiques. Parallèlement, l'analyse des chants et des airs nous permettra d'identifier les caractéristiques (développement (…)
Artiste bulgare et figure reconnue dans le domaine de la médaille d'art contemporain, Nadia Rozeva offre un aperçu de sa sensibilité unique à travers 50 œuvres créées entre 2002 et 2026.
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Du 28 juillet au 2 août 2026, au Tapis Vert, venez apprendre les rythmes et mélodies de Grèce, Bulgarie, Serbie et Turquie dans une ambiance chaleureuse et un cadre naturel !
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Jeudi 30 juillet 2026, à 20h30
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On ne présente plus Tedi Papavrami, violoniste virtuose arrivé très jeune d'Albanie en France. Sa curiosité, son exigence intellectuelle et artistique font de lui un violoniste hors normes dans le paysage musical. Le duo qu'il forme avec la pianiste japonaise Maki Okada fait merveille.
Le programme explore les rives de la Méditerranée, dont les mythes, mélodies, danses et lumières ont inspiré de multiples chefs-d'œuvre. Ce concert (…)
Jeudi 30 juillet 2026, à 20h30
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On ne présente plus Tedi Papavrami, violoniste virtuose arrivé très jeune d'Albanie en France. Sa curiosité, son exigence intellectuelle et artistique font de lui un violoniste hors normes dans le paysage musical. Le duo qu'il forme avec la pianiste japonaise Maki Okada fait merveille.
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En mêlant des contes du Kosovo au récit d'une arrivée en France à l'adolescence dans les années 1990, cette pièce raconte une histoire singulière qui fait écho à de nombreuses expériences universelles : le déracinement, la transmission, la construction de soi et le regard des autres.
« Comme toujours, une guerre éclate, l'enfant troque une vieille maison en brique au pied des montagnes contre une cité HLM en banlieue parisienne. Ce pays, c'est la Yougoslavie et cet enfant, c'est moi. » (…)
Dans le cadre du Festival des Cultures du Monde, la troupe folklorique de Korça proposera plusieurs spectacles de danses et de musiques traditionnelles albanaises. Ce festival, organisé chaque année à Chambéry, réunit des groupes venus du monde entier et met à l'honneur la diversité des cultures. La participation albanaise permettra au public de découvrir des danses, des costumes et des rythmes caractéristiques du patrimoine du pays. Les spectacles, gratuits et en plein air, s'adressent à (…)
- Agenda / Albanie, France - RégionsDans le cadre du Festival des Cultures du Monde, la troupe folklorique de Korça proposera plusieurs spectacles de danses et de musiques traditionnelles albanaises. Ce festival, organisé chaque année à Chambéry, réunit des groupes venus du monde entier et met à l'honneur la diversité des cultures. La participation albanaise permettra au public de découvrir des danses, des costumes et des rythmes caractéristiques du patrimoine du pays. Les spectacles, gratuits et en plein air, s'adressent à (…)
- Agenda / Albanie, France - RégionsBy CIVICUS
Jul 2 2026 (IPS)
CIVICUS discusses Mexico’s enforced disappearance crisis with Angélica Orozco, a member of Fuerzas Unidas por Nuestros Desaparecidos en Nuevo León (FUNDENL), a collective of relatives of disappeared people and people who support them. Since 2012, FUNDENL has been searching for the disappeared and documenting the human rights crisis.
Angélica Orozco
As the 2026 World Cup kicked off in Mexico, thousands of families of the disappeared marched under the slogan ‘The ball is coming home – but when will our missing loved ones?’. The United Nations (UN) Committee on Enforced Disappearances has concluded that enforced disappearances in Mexico are a systematic and widespread practice that could constitute crimes against humanity. The state downplays the crisis and denies responsibility. For the families of the disappeared, the World Cup is an opportunity to raise awareness of their struggle.What are your demands?
There are over 133,000 people missing in Mexico. To put this into perspective, the disappeared would fill the stadium where four World Cup matches are being played in Monterrey almost two and a half times over. You could put together over 5,100 football teams, and it would take 107 World Cups to see them all play. The UN warns that only about two in 10 of these crimes are reported, so the actual figure could be much higher.
We have been searching by every means possible for nearly 15 years, with almost no support, using our own resources. We have written books, occupied public squares, organised protests and taken part in conferences. The World Cup is yet another opportunity to raise global awareness of the humanitarian crisis caused by enforced disappearances. As the world’s attention is now focused on Canada, Mexico and the USA, we want everyone to know about our struggle.
We are not against football. We are simply asking that the authorities search for our loved ones, bring them home and ensure that no one else is disappeared. For this to happen, prevention is key. When FUNDENL detects recurring cases in an area, we issue alerts to the public. It’s a simple step that the authorities, who have first-hand information, should be taking but are not. They should also enforce the laws and protocols we already have, thanks to the struggle of families and campaign groups. The law mandates a national register of missing persons, but the existing one is incomplete, with misspelt names and duplicate entries. The law also requires search and investigation plans to be drawn up, yet these do not exist.
We simply want the government to do its job. Instead, it’s investing millions in the World Cup to give the impression that everything is fine, while the search for the disappeared continues to receive neither the attention nor the necessary resources. It should work to find the disappeared with the same dedication it has put into organising this tournament.
To this end, we are holding various protests in the host cities. We have translated our slogan, ‘Where are they?’, into 10 languages: the eight languages of the countries visiting Monterrey, plus English and Chinese. Using AI, we have dressed 21 missing people in the Mexican national team’s shirt and called them ‘Mexico’s national team’, because that’s the team the authorities don’t want to see. We’ve also played street football matches in solidarity and put up over 150 photographs of missing people outside the stadium in Monterrey.
How have authorities responded?
The response has been deplorable. Instead of addressing our demands, the state criminalises and stigmatises victims. In Mexico City, there was a heavy police presence to contain the marches. The Secretary of the Interior cast doubt on the funding for the families’ journey from Jalisco to the capital and announced she would investigate the source of the funds. It was an absurd insinuation. We have always organised ourselves using our own resources, precisely because the state has never supported us.
President Claudia Sheinbaum also played down the significance of the protests. She even went so far as to say, amidst laughter, that there were more staff from the search commissions and victim support services than protesters. For us, it’s not about numbers, but about our 133,000 loved ones who are no longer with us. These are people with families, homes and lives that were snatched away from them.
We’d hoped that this government, which prided itself on being progressive, would be different. It wasn’t to be. The first sign was clear. In her inaugural speech, President Sheinbaum made no mention of the disappeared or their families. She’s said so herself: what’s not named doesn’t exist. She’s never met with the families. Like previous governments, it seems she prefers to ignore this humanitarian crisis.
The determination to conceal this reality is evident. Here in Nuevo León, the governor put up tarpaulins in poor neighbourhoods to hide the poverty. He placed giant planters in front of the Square of the Disappeared, which we occupied in 2014, so the faces of our loved ones couldn’t be seen from the street. We protested and stuck their photographs on the planters, and the next day we got the government to remove them.
On that square, we had written a sign on the pavement that read ‘130,000 disappeared’. Against the backdrop of the World Cup, we went back to refresh the paint and update the figure to include a further 3,000 who have gone missing since. The effect was immediate. Some people from Sweden who were visiting the city came over to ask us for more information.
What makes these enforced disappearances?
For a disappearance to be considered enforced, there must be state involvement, whether direct or indirect. And such involvement exists, even if Sheinbaum wishes to deny it.
There isn’t always a video proving it was a public official who took a person away, but there are omissions that prove it. An official who fails to request call records in time, for example, becomes an accomplice, because that information is key to the search, but it’s only kept for two years, and if it isn’t requested before the deadline, it’s lost forever.
In many cases, there’s direct involvement. There have been instances where men wearing municipal police vests have taken people away and cases where traffic police intervened in a road accident and the people involved subsequently disappeared. The constant is that the evidence implicating them always vanishes.
Added to this is the state’s refusal to acknowledge the crisis. It’s like with illnesses. If you don’t recognise you have one, you can’t cure it. That also makes them responsible.
We are not the only ones saying this. The UN Committee on Enforced Disappearances has recognised the gravity of the situation and referred the case to the General Assembly.
Who are the victims and who is responsible?
Anyone can be made to disappear, in everyday circumstances. Some people have disappeared on their way home, or while popping out for a soft drink, or following a road accident.
Nuevo León is the state with the fifth-highest number of missing persons in Mexico, with over 7,000. Between January and May this year, a further 433 people went missing – an average of three a day – and around 70 per cent have still not been found.
If we are disappeared, it’s because the conditions for this to happen exist. The main one is impunity. Out of over 133,000 missing people, only 3,869 have an investigation file open, according to government figures. That’s almost absolute impunity.
Nor are there any consequences for officials who fail to investigate. They are simply moved to a different post. The official who currently heads the Local Search Commission spent three decades in the public prosecutor’s office and is repeating the same practices in her new role. The current mayor of Monterrey was the state attorney-general during the most violent years. Instead of being punished for their failure to act, they appear to have been rewarded. The same applies to criminals. We have come across people responsible for crimes in 2010 and 2011 who are still at large and committing the same crimes years later.
As the state fails to take responsibility, we have taken it upon ourselves to search for our missing loved ones, and what we have found is appalling. In Nuevo León, we have reported the existence of 10 extermination camps. In one of them, Las Abejas, we found over 250,000 fragments of human remains and more than 100 DNA profiles. This means 100 people haven’t returned home. There are also over 3,000 unidentified bodies and remains in mass graves in Nuevo León and over 70,000 across Mexico. Figures like these cannot be reached without a system set up to make people disappear with the complicity of the authorities.
What are you asking of the international community?
We ask our international visitors to turn their attention to this crisis, learn about our missing loved ones, show solidarity and help us search for them, because we don’t know whether any of them have been taken out of the country. We also ask them to take this demand to their governments, so they can add to the pressure on the Mexican authorities.
Pressure matters. That’s why we welcome the decision of the UN Committee on Enforced Disappearances. When it was made public, the Mexican state rejected it and treated it as an attack, rather than engaging with it.
Enforced disappearance is a crime against humanity. When someone is disappeared, they are torn away from their family and their entire community. That’s why we appeal to humanity: no person, anywhere in the world, should be made to disappear. As long as disappearances continue, we will not live in complete peace or democracy.
CIVICUS interviews a wide range of civil society activists, experts and leaders to gather diverse perspectives on civil society action and current issues for publication on its CIVICUS Lens platform. The views expressed in interviews are the interviewees’ and do not necessarily reflect those of CIVICUS. Publication does not imply endorsement of interviewees or the organisations they represent.
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The disappeared: Mexico’s industrial-scale human rights crisis CIVICUS Lens 22.Apr.2025
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