By Jomo Kwame Sundaram
KUALA LUMPUR, Malaysia, Jun 26 2024 (IPS)
Comparative research on healthcare financing options shows revenue-financed healthcare to be the most cost-effective, efficient, and equitable, while all health insurance imposes avoidable additional costs.
Jomo Kwame Sundaram
Private health insuranceThe resulting ‘moral hazard’ and ‘cherry-picking’ problems reflect the public’s weak bargaining power vis-à-vis healthcare providers and insurance companies.
US health spending per capita is the highest, partly due to additional private health insurance costs. The share of US national income spent on healthcare has risen to 18%!
Such avoidable insurance management costs are quite high, averaging almost 4% more. Consequently, upward cost pressures remain intense.
Yet, despite spending so much, it only ranks 40th in average life expectancy worldwide. Its other health indicators also leave much to be desired.
Hence, greater spending does not necessarily improve health outcomes, and spending more on insurance does not improve health either.
Revenue financing
Hence, the main healthcare financing choices are social health insurance (SHI) and revenue financing, which enables risk pooling for entire national populations.
After reviewing extensive evidence, the World Bank’s Adam Wagstaff found revenue financing much more cost-effective, efficient, and less expensive than insurance options.
Germany, the only major OECD country heavily reliant on SHI, is second only to the US in health spending per capita, largely due to insurance administration costs.
With insurance premium revenue increasingly inadequate, the government finances the ever-growing funding gap. Rather than being a healthcare financing option for the future, it should be recognised as an atavism, even for highly unionised Germany.
Social health insurance
SHI advocates insist it is needed owing to inadequate fiscal means. But budget shortfalls imply a lack of political will. SHI’s claims to raise more money are grossly exaggerated.
SHI premiums are effectively flat or pro rata taxes, making overall tax incidence more regressive. SHI financing is inadequate everywhere and under growing stress due to ageing societies.
Most governments claim to be committed to inclusion and equitable access, but SHI would undermine declared national commitments to the WHO’s ‘healthcare for all’ and the UN SDGs’ ‘universal healthcare’.
Besides betraying these commitments, SHI cannot ensure the needed funding or financial sustainability. Any realistic government should recognise SHI will be politically unpopular.
SHI’s costs and dangers, including the perverse incentives involved, are rarely acknowledged. Employers have minimised their SHI liabilities by casualising labour contracts. Rather than employ workers directly, they hire indirectly, using various contract labour arrangements.
Priorities?
The typical emphasis on curative health services has also worsened health outcomes by neglecting vital public health programmes. By emphasising curative services, many causes of ill health do not get sufficient attention.
Many preventive and public health problems remain neglected and underfunded. Most governments must spend more on prevention, especially to address largely preventable non-communicable diseases (NCDs).
The world needs far better healthcare financing. Various complementary reforms are also required. Instead, poorly sequenced, ill-considered reforms have been the norm in recent decades.
The resulting ‘non-system’ offers poor, weak and ineffective incentives for public and preventive health provision. Meanwhile, potentially lucrative segments have been privatised or contracted out, often to incompetent political cronies.
The UK NHS capitation system successfully transformed doctors’ incentives. Instead of prioritising patient payments, UK doctors are incentivised to ensure the well-being of those under their care.
Recognise market failure
Former UK Conservative Party adviser and “non-interventionist market economist” Professor Geoffrey Williams rejects “any [government] intervention … in almost every area of economic activity, but not in health, because health is quintessentially the place where markets fail.
“That is why we use health more often than any other example when we teach about market failure, particularly insurance market failure. We know the health market fails and that we cannot find market solutions to those market failures as we might in other forms of market failure.
“We know that government tax funding is the only real way of providing universal healthcare.” Neither universal healthcare nor health for all can be achieved without adequate revenue financing, even if termed insurance.
Improving healthcare
Malaysia has low infant and maternal mortality rates and improved life expectancy thanks to simple, low-cost reforms introduced from the 1960s, especially training village midwives to help mothers and babies.
Lowering such mortality is responsible for over four-fifths of increased Malaysian life expectancy over the decades. Now, much more should be done to improve babies’ and mothers’ nutrition for the ‘first thousand days’ from conception to age two.
A ‘hybrid system’ would not work, as it would only provide some public financing to address egregious ‘market failures’. Targeting would be worse, both costly and involving both inclusion and exclusion errors.
With political will, revenue financing is sustainable despite rising costs. We should renew our commitment to public healthcare, not as it has become, but as it should be.
IPS UN Bureau
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By CIVICUS
Jun 25 2024 (IPS)
CIVICUS discusses the results and implications of recent elections to the European Parliament with Philipp Jäger, Policy Fellow at the Jacques Delors Centre, an independent, non-partisan think tank focused on European policy processes and outcomes.
Philipp Jäger
The recent European elections saw significant advances by far-right parties in some but all European Union (EU) countries. They made gains in countries including Austria, Germany and France, where an early parliamentary election has been called as a consequence. In other countries, however, far-right parties stood still or lost support, while green and left-wing parties made gains. Overall, the EU’s mainstream conservative bloc held its leading position, but the results raise questions about the direction of EU policy on issues such as climate and migration.For more civil society interviews and analysis, please visit CIVICUS Lens.
What are the key takeaways from the recent European Parliamentary elections?
As predicted by the polls, there was a shift to the right, with around a quarter of the seats going to the European Conservatives and Reformists (ECR) and Identity and Democracy (ID) groups. Most of the parties in these two groups, including Italy’s post-fascist Brothers of Italy, France’s National Rally (RN) and Alternative for Germany (AfD) – which was expelled from ID just before the election – are far-right populist parties.
However, the right’s gains did not amount to a landslide victory and the political centre managed to keep a majority. The conservative European People’s Party (EPP) won the most votes, improving on its performance in the last election. The vote for the Socialists and Democrats (S&D) remained stable, while the Liberals (Renew) and the Greens lost a significant number of seats.
In the outgoing parliament, the EPP, Renew and S&D formed an informal coalition and legislation was usually passed with their support. This time they still have a majority, albeit a slimmer one, with around 403 seats out of 720. Together with the Greens, the political centre still has a comfortable majority to pass laws. A centrist coalition is emerging as the most likely way forward, which would imply a degree of continuity.
However, the EPP has indicated that it is open to working informally with Italian Prime Minister Giorgia Meloni’s Brothers of Italy on specific issues to secure a centre-right majority. There’s virtually no possibility of a centre-left majority. As all plausible majorities involve it, the EPP is in a strong position. Whether legislation moves to the right will therefore depend largely on how much the EPP moves in that direction.
The election results are also crucial in determining the next president of the European Commission, as the European Parliament must confirm the nomination made by the European Council. Current president Ursula von der Leyen will most likely be elected for another term, supported by the votes of the EPP, S&D, Renew and possibly the Greens.
What explains the uneven performance of the far right?
Right-wing parties made significant gains in France and Germany, the two largest EU member states, which together elect a quarter of all European parliamentarians. In France, Marine Le Pen’s RN party won 30 seats, twice as many as President Emmanuel Macron’s Renaissance party. In Germany, the AfD secured 15 seats, more than any of the three parties currently in government.
The Greens suffered significant losses in France and Germany, accounting for 14 of the 19 seats lost by the group. In Austria, the right-wing Freedom Party of Austria, part of the ID group, emerged as the largest party.
In Denmark, Finland and Sweden, however, far-right parties won fewer votes than expected, while green and left-wing parties made gains. Meanwhile in Poland, the ruling coalition achieved a solid result, successfully fending off a challenge from the right-wing Law and Justice party.
This highlights the fact that the EU elections are not one election, but 27 different national-level elections. As a result, voting in EU elections is often more about national issues than EU policy. Generalising about the EU does not do justice to the diversity of its member states, where local factors often play a role.
Nevertheless, it appears that a significant proportion of EU voters are concerned about their livelihoods. They are not necessarily already negatively affected, but they may fear for the future. One reason may be that they are exposed to events over which they have little control, such as Russia’s war in Ukraine, climate change, immigration and inflation – the elements that provide fertile ground for extreme parties to grow.
What are the potential implications for national governments that suffered the biggest losses?
The results of these elections may have strong implications for national governments. In France, Macron dissolved the National Assembly and called early parliamentary elections. This is a very risky decision, as it may hand the far right a decisive win. If his party fares badly, Macron risks becoming a lame duck president, unable to push through domestic legislation.
In Germany, the conservative Christian Democratic Union and the Christian Social Union of Bavaria, currently in opposition, scored strong results, while the three governing parties jointly won only around 36 per cent. Combined with the strong performance of AfD, the results are seen as a damning indictment of the government. The results in eastern Germany, where AfD won more votes than any other party, are a harbinger of state elections later this year.
In Hungary, a challenge to incumbent Prime Minister Viktor Orbán has emerged. His right-wing populist party, Fidesz, scored its lowest ever EU election result.
These national-level political developments have implications for EU policymaking, given the role of the Council in the legislative process. With less political support at home, the French and German governments are less likely to push the EU agenda in the Council, as they have routinely done in the past.
What’s the likelihood of the EU Green Deal being rolled back?
It will require a major transformation of our economies, supported consistently over the next two decades, to achieve climate targets and successfully implement the EU Green Deal. Additional public funding will be essential to drive the costly process of decarbonising industry. Recent election results suggest we may lack the ambition and political will to do this. If the rightward shift continues and limits further climate action, the EU risks missing its overarching climate targets.
However, a rollback of existing environmental policies is unlikely over the next five years. While some targeted adjustments may be made to reduce administrative burdens, core climate legislation such as the Emissions Trading System is unlikely to be dismantled. Still, there is a risk that the level of ambition could be compromised under the guise of cutting red tape.
On climate, as on other key issues such as immigration, top-level personnel will play a key role. For example, Spain’s deputy minister Teresa Ribera, a vocal advocate of climate action, is a candidate for the role of climate commissioner. A leader of her stature would be well placed to defend the Green Deal in difficult circumstances. In the coming weeks, as von der Leyen seeks the Council’s nomination, political negotiations will intensify as parties vie to place their candidates in key positions.
How do you see the future of the EU?
The future of the EU as we know cannot be taken for granted. While the European Parliament’s overall shift to the right suggests a changing political landscape, the centre right is likely to retain control over most legislation. However, we may see more cooperation between the centre right and the far right on specific issues such as migration.
The situation is somewhat different in the European Council, where decisions require unanimity or qualified majority voting. Although the election hasn’t changed its composition, it has weakened the governments of France and Germany and strengthened Italy. This is highly relevant because small groups of governments, or individual governments, can block legislation or use their votes to extract concessions. EU-sceptical states or destructive forces such as Hungary’s government have often used their veto power.
The rise of Eurosceptic, right-wing governments in key EU states such as Italy, Slovakia, the Netherlands and possibly Austria, which holds elections soon, could further fuel anti-EU sentiment. If the number of hard-right, anti-EU governments increases, they will quickly gain more influence in the Council. While this scenario may not lead to the dissolution of the EU, it could result in an EU where consensus and common action become increasingly difficult.
Get in touch with the Jacques Delors Centre through its website or Instagram page, and follow @DelorsBerlin and @ph_jaeg on Twitter.
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Women from Odisha’s indigenous communities joke and laugh as they sell and barter vegetable, greens, herbs and tubers they grow on the hill slopes of their villages. Credit: Manipadma Jena/IPS
By Manipadma Jena
SHILLONG & BHUBANESWAR, India, Jun 25 2024 (IPS)
As the school lunch bell goes off, 40 eager little bodies—41 if you count the school dog—burst out onto the veranda. Awaiting them are a stack of steel platters, into which will be ladled a nutritious and delicious lunch, all of it indigenous cuisine.
Earlier in this Lower Primary school in Meghalaya’s East Khasi Hills, in India’s north-east, the government-funded school meals aimed at reducing child malnutrition served only rice, potato and yellow lentils. In a Himalayan foothill region rich in biodiversity, with food systems based on locally grown and foraged edibles, the indigenous communities’ healthy food is again being recognized and entering school meals.
Indigenous food systems, adapted over years to food crises including droughts, extreme cold and snow, persevered even in the face of decades of onslaught from commercialized government-backed monostaples—rice and wheat. These indigenous biodiversity warriors held on to their food systems through their unique and extremely localized culinary skills.
Tribal women sell their completely naturally grown grains, lentils and beans in a weekly town market in Koraput, Odisha’s tribal heartland in the Eastern Ghats. Food grown by indigenous people have the lowest carbon footprint. Credit: Manipadma Jena/IPS
Many of the tribal food and forest products have medicinal values and tribal women were wise in this knowledge. Today, many of these are being packaged into ‘nutraceuticals’ combining nutrients and pharmaceuticals as preventives for general and lifestyle health issues. Just one example of many is Moringa leaves (Moringa oleifera), now packaged and sold in powder and tablet form. It contains minerals, Vitamin A, B6 and plenty of iron, which is why pregnant women have been asked for years to include Moringa in their diet.
The biggest recognition of their five decades-long endeavor since India’s Green Revolution comes with the United Nations declaring 2023 as the International Year of Millets following a proposal by India, supported by over 70 countries, to raise awareness about millets’ multiple benefits, from nutrition and health to environmental sustainability.
For perspective, starting in the 1960s, the Green Revolution transformed food systems, greatly expanding monocropping and the overall production of wheat and rice in Asia and elsewhere, replacing millets and other crops in many areas.
Now, the Indian government for its part, has included millets in the public food assistance scheme for the economically weaker sections, which reaches millions of poorer families. Given India’s growing lifestyle diseases and that it’s now known as the diabetes capital of the world, some of the upper classes in India are rapidly transitioning towards millets and other foods with medicinal properties.
Further, Geographical Indication (GI) tags—an official recognition of a unique product of food, art or craft originating in a specific location—are being awarded in larger numbers by the government. Several food preparations and grains that women of tribal communities have been preserving over generations are being awarded this certification, bringing sustainability and continuity to the GI products by opening up markets and offering trade-related protection under intellectual property rights.
The latest in the list in January 2024 is eastern state Odisha’s chutney made from red weaver ants, a semi-solid paste known in the region for its medicinal and nutritional properties, harvested sustainably and eaten by certain tribal communities.
Preserved by Women Over Centuries, Now Promoted by Government and Non-Profits
“There has been a distinct trend of the government’s attitude becoming more positive towards promoting indigenous foods in the last two to three years,” Bhogtoram Mawroh, a key research official of the Meghalaya-based non-profit North East Society for Agroecology Support (NESFAS), told Inter Press Service.
“Indigenous edibles, local and in-season, are being revived in school meals that had gone out of the children’s platter at home in the last few years. They include nutritious and medicinal cultivated and foraged greens and herbs like Jatira (water celery), Jamyrdoh (fish mint), Jali (wild leafy vegetable), Khliang syiar (herb Centella asiatica), Shriewkai, Jalynniar and Ja Miaw (wild leafy vegetables),” Mawroh elaborates. “The best development is that mothers too are cooking them at home now,” he added.
School students in Meghalaya’s East Khasi Hills enjoy the school meal, which now contains healthier and tastier preparations from a local basket of grown and foraged ethnic ingredients. Credit: Manipadma Jena/NESFAS
NESFAS, which is piloting the indigenous school meal in 11 schools with 414 students from seven villages, aims to increase the coverage to 500 schools. While government school meal funding is utilized, Rome-based The Indigenous Partnership for Agrobiodiversity and Food Sovereignty (TIP) is a major partner.
“Though still being consumed, this vegetable usage has gone down in recent years, especially among the younger generations. Innovation, in preparation to attract youth back to their ancient foods, is a major component of the revival,” said Mawroh.
Here too, it’s women’s knowledge systems that spearhead innovation. While school cooks are being trained, it’s the Biodiversity Management Committees that play a pivotal role. One of the few matrilineal societies that persists, the women elders in the Khasi community that mainly form these communities are repositories of traditional knowledge on hyper-local biodiversity. They have been gathering food from forests for generations and have knowledge of location, seasonality and properties. They advise what can be included in school lunch menus in each season.
Recognizing this, the biodiversity agency of the state government, along with local and international non-profits, has lately formed 71 Biodiversity Management Committees in rural Meghalaya to formally document in ‘People’s Biodiversity Registers’ all the knowledge of local biodiversity, especially focusing on species that are close to extinction.
Indigenous Food Entrepreneurs: Cafes Run by Women
Yet today, some indigenous women are boldly investing in their food systems at a higher level. They have become indigenous food entrepreneurs, opening exclusively tribal cafés serving centuries-old authentic cuisines, with some experimental recipes aimed at attracting popular taste.
Pioneering ethnic food entrepreneurship in India, Aruna Tirkey has proved indigenous food can be popular and cannot be sidelined as it has been in the last decades. Courtesy: Aruna Tirkey
Aruna Tirkey is one of them. Troubled by ethnic food being sidelined, and with it her community’s identity, customs and culture, she decided eight years ago to revive those, whatever the challenges or financial costs.
From the Oraon tribe in India’s Jharkhand State, Tirkey, a development professional in her 40s, told IPS she started out with just 500 rupees (USD 6), selling millet-based stuffed dumplings on a mobile trolley.
Soon after, Tirkey decided to set up her restaurant in Jharkhand’s capital city, Ranchi, serving exclusively Oraon food preparations. Named ‘Ajam Emba’ translating to ‘great taste’ in Oraon’s spoken dialect, she took the bold step with deep faith and hope that it would resonate with food connoisseurs.
It did. From an income of a few thousand rupees, earnings are currently touching 50 lakh rupees (about USD 59,932) a year.
“Over the last two to three years, Ajam Emba’s sales have shot up because, post-Covid, more people are now conscious about healthy food choices,” Tirkey told IPS. “Our food catering business for marriages, personal and office parties aside from restaurant sales is booming.”
Currently operating from a rented place, Tirkey has poured in all her savings into building her own establishment, supplemented by bank loans. “Once the building is complete with authentic Oraon décor, my earnings will grow four times more. Such is the demand now for the novelty that tribal cuisine offers,” Tirkey said.
“I am the head chef and will keep on experimenting and researching new recipes and best mix of ingredient.”
It is for this reason that her clientele includes a large number of Oraon people themselves who have moved away from home for jobs. In Ajam Emba, they come to rediscover their childhood tastes. Foreign tourists, too, come to get a slice of a unique cuisine known for its minimal carbon footprint.
Tirkey trains and provides employment to her community women as cooks, helpers and waiters. Hundreds of farmers and foragers have benefited from providing ingredient to Ajam Emba’s kitchen.
Dial Muktieh poses proudly beside her Mother Earth Café, which is now a commercial success and preserves Meghalaya’s biodiversity while contributing to her village’s economy. Courtesy: NESFAS
Dial Muktieh, 44, is busy slicing fresh bamboo shoots to be sautéed with smoked beef and served alongside wild edibles’ green salad of jamyrdoh, leaves of garlic chive, perilla, lemon, salt and tomato, with roselle juice to wash it all down. In her Mei-Ramew Café or Mother Earth Café, in Khweng village in the hills of Meghalaya’s Ri-Bhoi district, it’s the youth mostly who come asking for this piping hot dish, which is giving a good run for money to modern junk foods. Also popular are indigenous preparations of dry fish chutney, fried small local fish, fried silk worms and tapioca cake.
Along with Muktieh, who learned traditional cooking and ingredients from her grandmother, Plantina Kharmujai’s and one more Mother Earth Café are centres of hyperlocal ethnic food revival in Meghalaya.
Popular and with more cafés in the pipeline, they are “more entrenched into the local economy, with profitability rising” within four to five years of establishment.
Revitalization and promotion of ethnic cuisines can contribute to healthier, more sustainable and more equitable food systems, well aligned with the objectives of sustainable food systems at the United Nations, say several studies from the International Centre for Integrated Mountain Development (ICIMOD). Ethnic cuisines are also closely linked to sustainable management of agrobiodiversity and agroecosystems. Awareness can help transform the way the world produces, consumes, and thinks about food.
Checkmate: The Vagaries of Climate Change
Across the Himalayas, as weather patterns become unpredictable, farmers are finding their regenerated traditional crops, food preservation systems and wild edibles to be more resistant to the vagaries of nature.
“Food from forests—many regenerative tuber foods, mushrooms, and greens—are fortunately still available here and have not gone extinct as several species already have in high-altitude regions,” Amba Jamir told IPS from Nagaland, another north-eastern Himalayan foot-hill state. “Now communities plan to take stronger conservation measures and popularize food choices that are sustainable for the planet,” added Jamir, an environment policy and development advisor specializing in upland resource management in the eastern Himalayas.
Food diversity, where it still thrives, means that varied ecosystems—both natural and farmed food sources—are still managed and maintained.
The women elders of Odisha’s Dongria Kondh community embark on a journey to distant hill villages of their clan to collect drought-resistant millet seeds that are on the verge of perishing. Credit: Manipadma Jena/IPS
There is no better instance of this than the practices of the ancient Dongria Kondh tribal community high in India’s Eastern Ghats range of mountains.
In the hill hamlets of Rayagada district in eastern India’s Odisha state, community women elders claim that even ten years ago, their staple crop, millet, had 10 existing varieties, down from 45 varieties that were locally farmed almost 70 to 80 years ago.
In a particularly severe drought year, when they found they were left with just two available varieties, they began their endeavor to revive the lost heirloom strains.
The women, traditionally responsible for keeping the community’s seeds safe, have gotten into urgent mission mode, traveling arduously by foot to remote forest villages after gaining prior information that one or two farmers are still preserving a millet variety the others have abandoned. Millets have very high seed viability, because of which they can be stored for five to six years in case of drought, said agrobiodiversity experts.
Lost for nearly five decades, they rescued the Kodo millet, which is high in fiber and energy content and ideal for diabetics; two varieties of sorghum; and a Foxtail millet. And they are keeping up the search for their lost heirloom seeds.
“In a world where food security is increasingly uncertain in some parts of the world, these foods (millets) could be a game changer,” says Bill Gates in his blog GateNotes. “Could a grain older than the wheel be the future of food?”
Asia is home to 55 percent of the people in the world affected by hunger. More than 400 million people face continuing threats to food security, according to a recent 2024 study by International Food Policy Research Institute (IFPRI), one of the 15 research centres of the World Bank and the Government-funded Consultative Group on International Agricultural Research (CGIAR).
Millets’ share in cropped area. Credit: FAOSTAT
According to the IFPRI study, Asia has the potential to significantly expand production of millets and thus help to sustainably meet growing food demand in the region and globally. As of 2022 (the latest figure available), Asian millet production was approximately 15.6 million metric tons (MT), compared to 699 million MT for rice and 343 million MT for wheat. In major producers China, India and Nepal, area harvested and production for millet is much lower than that for rice and wheat. Thus, there is clearly room to grow.”
IPS UN Bureau Report
This feature is published with the support of Open Society Foundations.
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Alice Wairimu Nderitu, United Nations Special Adviser on the Prevention of Genocide (UNOSAPG), speaks at the high level segment of the 10th Annual Symposium on the Role of Religion and Faith-based Organizations in International Affairs, accompanied by the moderators of the session, Rudelmar Bueno de Faria, ACT Alliance general secretary, and Simona Cruciani, Senior Political Affairs Officer, UN Office of the UNOSAPG.
The symposium, organized by the World Council of Churches (WCC) and a coalition of faith-based and UN partners, featured UN officials, representatives of international faith-based organizations, and other experts. 25 January 2024. Credit: Marcelo Schneider/WCC
By Azza Karam
NEW YORK, Jun 25 2024 (IPS)
In Part 1, I outlined how our shared existence is challenged not only by simultaneous crisis, but also by the notions – and realities – of perceived ‘holy wars’. I point out that ‘holy wars’ are not only perceptions within, or of, monotheistic faith traditions, but actually enacted by members of diverse belief systems.
I note how these ‘holy war’ dynamics are part of the vicious cycle of polarisation and sorrowful lack of social cohesion in most societies, while also coexisting with an increasing realisation amongst several decision-making entities (governmental, non-governmental and intergovernmental) of how important religions have been, and continue to be.
Religious institutions, religious leaders and religious (or faith based) organisations, are indeed the original social service providers, community mediators, social norm upholders and changemakers, and actually, historically, also the original human rights’ defenders.
I emphasize how the toxic mix with narrow political interests (might that be tautological?) means that in the minds of some who hold decision making positions, and/or have access to arms, and/or control laws and their implementation, and/or impact on beliefs, behaviours and attitudes through unparalleled pulpits (or all of the above), ‘holy war’, is justified.
In the age of ‘holy wars’, we are called upon to understand that part of our social disconnect resulting in the polarisation and significant weaking of our civil societies, may well be furthered by the manner in the current interest in and on religion.
Elsewhere I have argued that appreciating the ‘good’ powers of religious institutions and leaders, and the remarkable reach of religious social services and positive changemakers, is necessary, but by no means enough.
In fact, seeking to emphasize, support and identify the religious as the panacea, is harmful – in the same ways that marginalising the religious as evil, anti-human rights, unhealthy, misogynist, unnecessary, parochial, etc. has been, and remains, harmful, to the very same fabric of the civil societies we all uphold.
It is not all about good religion or bad religion. Rather, it could be about how to generate, nurture, protect, and yes, honour, civil societies.
Neither our governments (including even the elected ones), nor our religious institutions (including those which have survived centuries) nor our corporations (including those with the highest ranking of CSR and ESG) can, alone, change the dramatic junction of our collective human and planetary realities.
The late Wangari Mathai, a Kenyan woman environmental activist who won the Nobel Peace prize in 2004, demonstrated remarkable foresight when she highlighted the interconnectedness of our challenges, thus: “[I]n a few decades, the relationship between the environment, resources and conflict may seem almost as obvious as the connection we see today between human rights, democracy and peace.”
We need to begin to investigate what it will take to identify, understand, and activate, a poetics of solidarity. The Oxford Reference explains that “poetics are the general principles of poetry or of literature in general, or the theoretical study of these principles. As a body of theory, poetics is concerned with the distinctive features of poetry (or literature as a whole), with its languages, forms, genres, and modes of composition.”
If we use the term ‘poetics’ to refer to solidarity, not merely as an aspect of literature and/or theory, but as lived realities, what are the “languages, forms, genres and modes of existence” that this would entail? In the following paragraphs, I do not propose definitive answers. I merely share some thoughts to engender and provoke each of us, to reflect – and to engage.
A poetics of solidarity needs to have as a premise of its existence, an understanding that working ‘alone’ to solve the problems which impact all – whether as a lone multifaceted institution, the United Nations, corporation(s), religion/religious or multi-religious entity, secular NGO or umbrellas of NGOs, judicial actor(s) or bodies, cultural agents or entities, financial or military behemoths, etc., is clearly not enough.
We have landed here in these very challenging spaces and times, even as so many have laboured for so long in almost all domains of human existence, and even after many movements of solidarity succeeded in overcoming and righting and fighting the good fight. Yet, here we are.
A poetics of solidarity needs to hold accountable all our ways of thinking and doing, so far. I am not implying, by any means, that we have all failed. Rather, we all stand on the shoulders of many who have given their lives to make this a better world for all. We must acknowledge that loud and clear and take responsibility for what many are doing, and have done, that contributes to our shared existence.
This alone would be unlike many leaders who take office and make a point of undermining, or worst still, undoing, all that was done before them or by their predecessors. Or those who hold offices and invest so much in decrying, complaining, unravelling, and withering critiques of those trying to work alongside. Or those who claim to be part of a team, but cannot and will not support one another when things get tough.
A poetics of solidary demands that we put our money, and other resources, including activating our so-called values – where our mouths are. It is not good enough to speak about human rights, and/or the glory of our respective faiths and/or “interfaith peacemaking”, or even building edifices to such ‘co-existence’, when we do not contribute to the efforts of those who fight for these rights.
It is hard to justify killing, maiming, criminalising, imprisoning and in other ways, silencing, those who ask for their rights, and struggle for the rights of others. It is also hard to justify those who pretend to fight for the rights of others, when the going is good, and are silent or notably absent, when the going is tough.
What if, rather than undermine, constantly critique, systematically oppose, complain, or even just remaining silent (and hide behind claims that the particular issue at hand is not their business or endeavour), when we see our fellow humans give – what if we praise, give thanks, reach out to share a kind word, and better still, ask how we can help…? What if we give of the ‘little’ we have? Don’t all our faiths say that? You think this sounds too simple?
Did Einstein not say at some point something like the only difference between stupidity and genius, is that genius has its limits, and that everything should be made as simple as possible – but not simpler? Kindness, praise, and giving of what we value, to those we would normally not (want to) see or deign to appreciate, giving to those who speak and work and live differently – but aim for the collective good, is not simple. It is genius. Working together with those who may bear a different institutional flag, rather than seeking to create or consolidate your own, is also genius.
A poetics of solidarity may require us to acknowledge that solidarity is fundamentally about how we relate to one another, with kindness, empathy and willingness to serve – in words and deeds. But it is also to humbly realise that even as some of us try our best to relate and to “support”, “empower”, “engender”, or “enable”, we may well end up hurting one another, and/or even damage parts of our environment that some of us, including future generations, will need, to just survive.
When it comes to the poetics of solidarity in the age of ‘holy wars’, we cannot afford to now see anything ‘religious’ as a saviour, or the only source of our interrelated salvation. Nor can we afford to ignore the religious realms altogether, thinking we know our welfare best, or keep the religious at bay. Instead, we need to take responsibility for the fact that our faiths – including our faith in human rights – demand us to be accountable for ourselves, one another, and our planet.
What we need is a poetics of solidarity which does no harm – but this may well mean sacrificing something dear to us. We have lived – and still do – in an age where we think it is possible to have it all. Perhaps we may just have to come to terms with the fact that we each, and all, need to let go of something valuable to us – and to give, in service, instead.
All our institutions, groups, communities and our individual selves, bear a responsibility. Our long-established religious institutions, faith-based and interfaith initiatives in their mushrooming multitudes, need to be held accountable to what we give of our most valuable, to those who are not religious, those who come from different religions or religious organisations, and especially, to those who uphold all human rights for all peoples at all times.
Secular rights’ bearers and duty holders too, need to take responsibility for how we marginalise even as we ‘advocate’, how we maim as we seek to ‘protect’, and how we silence as we vocalise the ‘like-minded’. We speak of alliances and partnerships, but we walk, and work, in silos, seeking our own profit(s).
A poetics of solidarity may well be about cultivating and deliberately working alongside those we dislike, and giving the best of what we have, and of whom we are.
Professor Azza Karam is President and CEO of Lead Integrity; an affiliate with the Ansari Institute of Religion and Global Affairs at Notre Dame University; and a member of the UN Secretary General’s High Level Advisory Board on Effective Multilateralism.
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Tidal waves on Namkhana Island flood a house Storms, heavy rainfall, and flood wreak havoc in this region of West Bengal. Credit: Supratim Bhattacharjee/Climate Visuals
By Alison Kentish
ANTIGUA & BARBUDA, Jun 25 2024 (IPS)
Germany’s State Secretary and Special Envoy on International Climate Action, Jennifer Morgan, has emphasized the need for urgent climate action and called on G20 nations to do more to curb greenhouse gas emissions.
The G20 comprises 19 developed and developing nations, the European Union and, since 2023, the African Union. It represents the world’s biggest economies, totaling 85 percent of the global GDP.
In an interview with IPS on the sidelines of the Fourth International Conference on Small Island Developing States (SIDS4), the former Greenpeace International Co-Director highlighted the crucial role of the G20 in combating climate change.
“Germany and, of course, the European Union are ready to continue to take the lead on phasing out fossil fuels and building on renewable energy, but we need the G20 to step it up,” she told IPS.
“At the end of the day, there will be things that we can adapt to. By the year 2030, we have to halve global emissions and for that, we are working hard within the G20 to get all these countries, including ours, to move forward very deliberately.”
Morgan spoke of the resilience-focused narrative of small island developing states, a theme woven throughout SIDS4.
Germany’s State Secretary and Special Envoy on International Climate Action, Jennifer Morgan. Credit: X
“How can countries be resilient to the extreme weather that’s coming, the hurricanes that are coming? How can we build up, for example, water systems? This is a key focus that Germany is working on and I heard a lot about it here, so that they’re resilient to saltwater coming into a system so that they’re resilient when a storm hits. That’s one area where we can move forward,” Morgan said.
Morgan has been vocal about the need for energy transition and for ramped-up investments in clean energy in developing economies. Last week, she highlighted the fact that while investment in clean energy will double that of fossil fuels in 2024, “investment must accelerate further, especially in emerging and developing economies, where two-thirds of the global population sees only 15 percent of this investment.”
“The gap needs to be closed,” she shared on the social media platform X.
Speaking to IPS, the climate envoy said the issue of finance will also factor greatly in how small island states adapt to a changing climate. She said SIDS leaders are unanimous in their calls for greater access to finance and the reform of the international financial system.
“Germany is working globally on a range of those issues to create a fit-for purpose finance system that also works for small island developing states,” she said.
“We are working hard to get the strategies of the Green Climate Fund for example, to have special windows for SIDS and also support for putting forward proposals that are much more accelerated and having 50% of finance globally go for adaptation and resilience, which is a big priority for SIDS. We are also helping to increase the funds coming to SIDS. SIDS receive funds. I can say from a German perspective that we’re active and also from the Green Climate Fund, but we need to continue to make it more efficient and faster and also make sure that it gets to people on the ground because people on the ground, who are living in their villages in their towns, know what’s best to be able to be more resilient to the impacts of climate change.”
Morgan describes Germany’s work with SIDS on cultural heritage digitization as both ‘heartbreaking and absolutely essential.’
“For countries that are very low lying, facing sea level rise and storms, people have to leave their villages and their cultural heritage is connected to those places. We’ve been working with Tuvalu and other countries to document, through artificial intelligence and digitization, the things that are most essential for them, ensuring that they are protected and not lost,” she said.
Morgan’s messages mirrored those of United Nations Secretary General Antonio Guterres and Antigua and Barbuda Prime Minister Gaston Browne. The UN Chief called on developed economies to fulfill their pledge to double adaptation financing by 2025, while Browne called on the global north to honor its USD 100 billion climate finance pledge and operationalize the loss and damage fund.
“Small island developing states have every right and reason to insist that developed economies fulfill their pledge to double adaptation financing by 2025 and we must hold them to this commitment as a bare minimum,” Guterres told the conference. Browne added that “these are important investments in humanity, justice and the equitable future of humanity.”
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Credit: Office of the High Commissioner for Human Rights (OHCHR)
By Azza Karam
NEW YORK, Jun 24 2024 (IPS)
“Holy War” is how the Patriarch of the Russian Orthodox Church referred to the Russian war on the Ukraine, and indeed, on “the West”1 . “Holy War”, aka “jihad” is a foundational principle of “the Base” or “al-Qaeda”, which has grown into a non-state hydra with too many names and atrocities to list here (but if you are curious, one of the hydra faces is ISIS).
In a recent opinion piece published in Foreign Policy, columnist Caroline de Gruyter noted that “Israel and Palestine Are Now in a Religious War”, in her attempt to argue why the Middle East conflict has been getting increasingly brutal, and increasingly hard to solve.
The intersection between holiness and war is even more nuanced in Zvi Bar’el’s Opinion piece in Haaretz, when he notes that “the war in Gaza is no longer about revenge for the murder of 1,200 Israelis or the hostages.
If they all die, along with hundreds of more soldiers, the price would still be justified for the Jewish Jihad waging a war for Gaza’s resettlement” [emphasis added]. Hamas’ own name –the acronym for Harakat al-Muqawama al-Islamiya (Islamic Resistance Movement) – needs no elaboration. Neither does Lebanon’s Hizbullah (Party of God).
In India, a report by the Indian Citizens and Lawyers Initiative (in April of 2023), entitled “Routes of Wrath: Weaponising Religious Processions”, notes
Indian history is rife with instances of religious processions that led to communal strife, riots, inexcusable violence, arson, destruction of property and the tragic deaths of innocent residents of the riot-hit areas. There have been horrific riots and bloodletting caused by other factors too, most prominently the anti-Sikh pogrom of 1984 and the Gujarat pogrom of 2002, but no cause of interfaith riots has been as recurrent and widespread as the religious procession. This is as true of pre-Independence India as during the 75 years since we became a free nation…Post-Independence, we have faced numerous communal riots in diverse parts of India, under different political regimes, and the vast majority of these have been caused by the deliberate choice of communally-sensitive routes by processionists, and the pusillanimity of the Police in dealing with such demands, or even their collusion and connivance in licencing such routes.2
Already back in August of 1988, in an article entitled “Holy War Against India”, explicitly speaks of “Sikh terrorism” in the Punjab, noting that it “took about a thousand lives in 1987 and more than a thousand in the first five months of 1988.
If it continues at the present rate, Sikh terrorism in the Punjab will have cost more lives in two years than the IRA campaign in Northern Ireland has cost in twenty.” 3 Speaking of Northern Ireland, the marching season remains a flashpoint among Catholics and Protestants.
Politicised religion, or religionised politics – whence religious discourse is part of political verbiage, tactics, expedient alliances, sometimes informing foreign policy priorities, occasionally used to justify conflict – are not new phenomena. In fact, they may well be one of the oldest features of politics, governance – and warmaking.
The Crusades against Muslim expansion in the 11th century were recognized as a “holy war” or a bellum sacrum, by later writers in the 17th century. The early modern wars against the Ottoman Empire were seen as a seamless continuation of this conflict by contemporaries. Religion and politics are the oldest bedfellows known to humankind.
What is relatively new, is that after the 100-year war in Europe, and the subsequent moves towards secularisation or the so-called ‘separation of Church and State’ (again, really only in parts of Europe), provided a false sense of the dominance of secular governance in modern times.
Yet, even in the citadels of secular Western Europe, a relationship binding Church and State always existed, for the religious institutions and their affiliated social structures, remain critical social service providers – and humanitarian actors – till today. A reality now understood to be relevant in all parts of our world.
Nevertheless, what we are seeing today is a resurgence of religious politics, and the politics of religion, in almost all corners of the world. Before the Russian Orthodox Church proclaimed its “holy war” narrative, the reference to religion and politics almost always focused on Muslim-majority contexts, specifically on Iran, Saudi Arabia and Afghanistan.
Other realities would often go unnoticed, or somehow deemed as ‘odd’ or one-time phenomena – for instance the fact that the 2016 US elections delivered a Trump administration with full and public backing by a significant part of the Evangelical movement (many of whom are backing a potential comeback of him now); or the fact that related Evangelical counterparts backed Bolsenaro’s rise to power in Brazil; or the fact that religious arguments against abortion remain a key US electoral feature for decades; or the fact that a number of right-leaning anti-immigrant political discourses and blatant white supremacist politics have religious backing in parts of Europe and Latin America.
Was it perhaps that since these took place in ‘white’ and Christian-majority polities, somehow set these aside from being factored as part of the global resurgence of religious politics?
Whatever the case may be, it is time to smell that particularly strong brew of coffee, now. And as we do so, we are also obliged to note that it is no coincidence that this ‘brew’ is taking place at a time of remarkable social and political polarisation in many societies.
Indeed. we speak of multiple and simultaneous crisis (e.g. climate change, catastrophic governance, wars, famines, rampant inequalities, soaring human displacement, nuclear fears, systemic racism, rising multiple violence, drug wars, proliferation of arms and weapons, misogyny, etc.) and we also acknowledge the wilting multilateral influence to confront these. But as we acknowledge these, we must also recognise that social cohesion is a lasting and tragic victim.
Some governmental, non-governmental and intergovernmental entities have turned to religion(s) as a possible panacea. Religious leaders are being convened in multiple capitals (at significant cost) in almost all corners of the world.
Regularly touting the peacefulness and the unparalleled supremacy of their respective moral standpoints. Religious NGOs are being sought out, supported and partnered with more regularly to help address multiple crisis – especially humanitarian, educational, public health, sanitation, and child-focused efforts.
Interfaith initiatives are competing among each other, and with other secular ones, for grants from governments and philanthropists in the United States, Europe, Africa, many parts of Asia (with the notable exception of China), and the Middle East. Engaging, or partnering with religious entities is the new normal.
But just as the largely secular efforts we lived through (and some of us served for decades) in the 1960s to the 1990s, did not realise a brave new world, religious ones, on their own, cannot do so either. Especially not with the kind of historical baggage and contemporary narratives of holy war, we are living with now.
It is time we re-consider, re-engage and re-envision a poetics of solidarity rooted an abiding adherence to (and re-education about) all human rights for all peoples at all times. What would that entail?
1 https://www.theatlantic.com/past/docs/issues/88aug/obrien.htm
2 Connor O’Brian, https://www.livelaw.in/pdf_upload/routes-of-wrath-report-2023-2-465217.pdf
3 Connor O’Brian, https://www.livelaw.in/pdf_upload/routes-of-wrath-report-2023-2-465217.pdf
Part 2 follows.
Dr. Azza Karam is President and CEO of Lead Integrity; a Professor and Affiliate with the Ansari Institute of Religion and Global Affairs at Notre Dame University; and a member of the UN Secretary General’s High Level Advisory Board on Effective Multilateralism.
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Empty large calibre bullet casings on the floor of a heavy machine gun position of the African Union Mission in Somalia (AMISOM) at Kismayo International Airport in southern Somalia. Credit: UN Photo/Ramadaan Mohamed
By Thalif Deen
UNITED NATIONS, Jun 24 2024 (IPS)
Perhaps two of the biggest misnomers in military jargon are “small arms” and “light weapons” which are the primary weapons of death and destruction in ongoing civil wars and military conflicts, mostly in Asia, the Middle East and Africa.
In a statement last week, at the opening session of the Fourth Review Conference of the Programme of Action on Small Arms and Light Weapons (SALW), UN Secretary-General Antonio Guterres was dead on target when he said there is nothing “small” or “ight” about the damage these weapons cause.
“Small arms and light weapons play a major role in these conflicts. Small arms are the leading cause of violent deaths globally, and are the weapon of choice in nearly half of all global homicides,” Guterres said.
The UN Programme of Action (UNPoA) on small arms and light weapons has an ambitious goal – to “prevent, combat, and eradicate the illicit trade in small arms and light weapons in all its aspects.” But it’s a tough assignment in a political world dominated by the gun lobby and the military-industrial complex.
During the weeklong meeting, scheduled to conclude June 28, diplomats from around the world will review its implementation — against the backdrop of a political agreement that originated back in 2001. Members of civil society are also on hand to present their analyses and lobby and inform governments.
Speaking on behalf of Guterres, UN Under-Secretary-General and High Representative for Disarmament Affairs Izumi Nakamitsu told delegates global military expenditures are on the rise.
And countries, regions and communities across the globe are suffering. New and protracted conflicts are placing millions of people in the line of fire.
“They aggravate crime, displacement and terrorism. From conflict zones to homes, they are used to threaten and perpetrate sexual and gender-based violence”.
According to the UN, “light weapons,” are primarily, weapons designed for use by two or three persons serving as a crew, although some may be carried and used by a single person.
They include, heavy machine guns, handheld under-barrel and mounted grenade launchers, portable anti-aircraft guns, portable anti-tank guns, recoilless rifles, portable launchers of antitank missile and rocket systems, portable launchers of anti-aircraft missile systems, and mortars of a calibre of less than 100 millimetres.
The current civil wars, where the choice of weapons is largely small arms and light weapons, are primarily in Afghanistan, Myanmar, the Central African Republic, the Democratic Republic of the Congo, Haiti, Libya, Mali, Somalia, Sudan, South Sudan and Yemen—besides the two ongoing major wars in Ukraine and Gaza.
But in these two devastating conflicts, the Russians and Israelis are using more sophisticated weapons, including fighter aircraft, combat helicopters, drones, air-to-surface missiles, armoured personnel carriers and battle tanks, among others.
Dr. Natalie J. Goldring, who represents the Acronym Institute for Disarmament Diplomacy in her work at the United Nations on conventional weapons and arms trade issues, told IPS there are many obstacles to the full implementation of the UNPoA, both during the Review Conference and beyond. Two sets of these obstacles seem particularly noticeable at this year’s Review Conference.
The first set of obstacles is external.
In the end, the UNPoA is a political document, designed to be implemented primarily at the national level. States must have the political will to carry out the commitments in the UNPoA and the outcome documents of the various biennial meetings of states and review conferences, she said.
Smaller, less well-resourced States may also need financial assistance to be able to implement some portions of the UNPoA.
As a result, some smaller States are unwilling to accept programs and policies they fear will cost them money to implement, even with the potential availability of international assistance, Dr Goldring pointed out.
“The political challenge is complicated by the major roles played by the arms industry. Weapons manufacturers have financial incentives to sell as many weapons as they can. And States that supply weapons can be dependent on the power of those manufacturers. Some of these manufacturers are so intent on protecting their profits that they even attend, speak, and lobby at these conferences”.
The second key obstacle, she said, is internal.
“The Programme of Action process generally runs on a practice of “consensus”. In theory, that sounds laudable – why wouldn’t we want the process to be dominated by reaching consensus? But in this process, consensus is effectively defined as unanimity. That means that a single negative voice can block change – or progress”.
Because of the consensus process, she argued, these conferences and meetings often face an uncomfortable choice between two main options. One possibility is a strong outcome document, reached through votes, but lacking consensus. Another possibility is a weaker outcome document, reached through consensus.
“If it seems as though consensus is not going to be possible, then the supporters of the UNPoA could – and arguably should – construct an ambitious outcome document that would better fulfill the promise of the UNPoA and would require votes on some of the most controversial paragraphs. Arguably, the worst outcome would be for the proponents of a robust UNPoA to accept a lot of compromises on the text and still not reach consensus,” declared Dr Goldring
Guterres said small arms and light weapons aggravate crime, displacement and terrorism. From conflict zones to homes, they are used to threaten and perpetrate sexual and gender-based violence.
They block vital humanitarian aid from reaching the most vulnerable. They put the lives of United Nations peacekeeping forces and civilian personnel at risk.
And the situation is growing worse, as new developments in the manufacturing, technology and design of small arms — such as 3D printing — make their illegal production and trafficking easier than ever before, warned Guterres.
Rebecca Peters, Director, International Action Network on Small Arms (IANSA), said in an oped piece in the UN Chronicle, that a thousand people die each day from gunshot wounds, and three times as many are left with severe injuries. If the death, injury and disability resulting from small arms were categorized as a disease, it would qualify as an epidemic.
Yet the media and popular perception tend to suggest that gun violence is simply an unavoidable consequence of human cruelty or deprivation, rather than a public health problem which can be prevented or at least reduced, she said.
“The circumstances of gun violence vary so enormously, it would be simplistic to suggest a single solution. A comprehensive approach, reflecting the multi-faceted nature of the problem, is needed to bring down the grim toll of global death and injury.”
Nonetheless, the high school massacres in the US, the armed gangs in Brazil or the systematic sexual violence in the Democratic Republic of the Congo all share a common denominator: the availability of guns (or small arms, as they are known in UN circles).
She said practical steps toward reducing the availability and misuse of small arms can be classified under four headings:
Elaborating further, Dr Goldring said the issue of whether or how to include ammunition in the UNPoA is a key example of the difficulty of reaching consensus. This has been the case since the initial negotiation of the UNPoA, when the United States and a few others States showed their willingness to block consensus over this issue. That fight continues at this meeting.
The President of the Review Conference, she said, is a remarkably able diplomat from Costa Rica, Permanent Representative Maritza Chan Valverde. If anyone can thread the needle on having a strong outcome document and reaching consensus at the same time, it’s likely to be Ambassador Chan. But it’s a herculean task.
“I greatly admire her skill and dedication, but I think that the chasm between the supporters of the UNPoA and the obstructionists may simply be too large.”
In discussing the outcome document of the September 2024 Summit of the Future, Ambassador Chan said, “The Pact for the Future cannot remain anchored in the language of the past. Consensus must be forged, not found. Ambition must prevail in the text, and the progress of the many cannot be hindered by the reservations of the few.”
That quote, Dr Goldring said, seems to suggest that she would be willing to have votes in order to avoid having the document be undermined by the obstructionists. But only time will tell.
In the early- to the mid-90s, the international trade in small arms and light weapons was a specialist topic within an extremely small community internationally, and was not on the international policy agenda in a significant way.
Because of the work of analysts and advocates to bring attention to this issue, subsequently accompanied by the work of dedicated diplomats at the UN and elsewhere, it is now an established part of international work to reduce the human costs of armed violence.
“Unfortunately, quantitative measures of the UNPoA’s effectiveness are difficult – if not impossible — to develop. Instead, we often measure outputs and activities, rather than outcomes. We simply don’t know the counterfactual – what the situation would have been without the UNPoA,” she declared.
Thalif Deen is a former Director, Foreign Military Markets at Defense Marketing Services; Senior Defense Analyst at Forecast International; and Military Editor Middle East/Africa at Jane’s Information Group.
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© UNICEF/Tess Ingram Parts of the city of Khan Younis are now almost unrecognizable after more than eight months of intense bombardment, UN officers report. Credit: UNICEF/Tess Ingram
By Norman Solomon
SAN FRANCISCO, Jun 21 2024 (IPS)
“When someone shows you who they are,” Maya Angelou said, “believe them the first time.” That should apply to foreign-policy elites who show you who they are, time after time.
Officials running the Pentagon and State Department have been in overdrive for more than 250 days in support of Israel’s ongoing slaughter of Palestinian civilians in Gaza. Supposedly dedicated to defense and diplomacy, those officials have worked to implement and disguise Washington’s war policies, which have taken more lives than any other government in this century.
Among the weapons of war, cluster munitions are especially horrific. That’s why 67 Democrats and an equal number of Republicans in the House of Representatives voted last week to prevent the U.S. government from continuing to send those weapons to armies overseas.
But more than twice as many House members voted the other way. They defeated a Pentagon funding amendment that would have prohibited the transfer of cluster munitions to other countries. The lawmakers ensured that the U.S. can keep supplying those weapons to the military forces of Ukraine and Israel.
As of now, 124 nations have signed onto a treaty banning cluster munitions, which often wreck the bodies of civilians. The “bomblets” from cluster munitions “are particularly attractive to children because they resemble a bell with a loop of ribbon at the end,” the Just Security organization explains.
But no member of Congress need worry that one of their own children might pick up such a bomblet someday, perhaps mistaking it for a toy, only to be instantly killed or maimed with shrapnel.
The Biden administration correctly responded to indications (later proven accurate) that Russia was using cluster munitions in Ukraine. On Feb. 28, 2022, White House spokeswoman Jen Psaki told journalists that if the reports of Russian use of those weapons turned out to be true, “it would potentially be a war crime.”
Back then, the front page of the New York Times described “internationally banned cluster munitions” as “a variety of weapons — rockets, bombs, missiles and artillery projectiles — that disperse lethal bomblets in midair over a wide area, hitting military targets and civilians alike.”
Days later, the Times reported that NATO officials “accused Russia of using cluster bombs in its invasion,” and the newspaper added that “anti-personnel cluster bombs . . . kill so indiscriminately they are banned under international law.”
But when the Ukrainian military forces ran low on ammunition last year, the U.S. administration decided to start shipping cluster munitions to them.
“All countries should condemn the use of these weapons under any circumstances,” Human Rights Watch has declared.
BBC correspondent John Simpson summed up a quarter-century ago: “Used against human beings, cluster bombs are some of the most savage weapons of modern warfare.”
As the Congressional Research Service (CRS) reported this spring, cluster munitions “disperse large numbers of submunitions imprecisely over an extended area.” They “frequently fail to detonate and are difficult to detect,” and “can remain explosive hazards for decades.”
The CRS report added: “Civilian casualties are primarily caused by munitions being fired into areas where soldiers and civilians are intermixed, inaccurate cluster munitions landing in populated areas, or civilians traversing areas where cluster munitions have been employed but failed to explode.”
The horrible immediate effects are just the beginning. “It’s been over five decades since the U.S. dropped cluster bombs on Laos, the most bombed country in the world per capita,” Human Rights Watch points out.
“The contamination from cluster munitions remnants and other unexploded ordnance is so vast that fewer than 10 percent of affected areas have been cleared. An estimated 80 million submunitions still pose a danger, especially to curious children.”
The members of Congress who just greenlighted more cluster munitions are dodging grisly realities. The basic approach is to proceed as though such human realities don’t matter if an ally is using those weapons (or if the United States uses them, as happened in Southeast Asia, Yugoslavia, Afghanistan, Iraq and Yemen).
Overall, with carnage persisting in Gaza, it’s easy enough to say that Israel’s prime minister Benjamin Netanyahu has shown us who he is. But so has Presidente Biden, and so have the most powerful Republicans and Democrats in Congress.
While the U.S. has been supplying a large majority of the weapons and ammunition imported by Israel, a similar approach from official Washington (with ineffectual grumbling) has enabled Israel to lethally constrict food going into Gaza.
During his State of the Union address in early March, Biden announced plans for the U.S. to build a port on the Gaza coast to bring in food and other vital aid. But his speech didn’t mention the Pentagon’s expectation that such a seaport could take 60 days to become operational.
At the time, a Common Dreams headline summed up the hollowness of the gambit: “Biden Aid Port Plan Rebuked as ‘Pathetic’ PR Effort as Israel Starves Gazans.” Even at full tilt, the envisioned port would not come anywhere near compensating for Israel’s methodical blockage of aid trucks — by far the best way to get food to 2.2 million people facing starvation.
“We are talking about a population that is starving now,” said Ziad Issa, the head of humanitarian policy for ActionAid. “We have already seen children dying of hunger.”
An official at Save the Children offered a reality check: “Children in Gaza cannot wait to eat. They are already dying from malnutrition, and saving their lives is a matter of hours or days — not weeks.”
The Nation described “the tragic absurdity of Biden’s Gaza policies: the U.S. government is making elaborate plans to ameliorate a humanitarian catastrophe that would not exist without its own bombs.”
And this week — more than three months after the ballyhooed drumroll about plans for a port on the Gaza coast — news broke that the whole thing is a colossal failure even on its own terms.
“The $230 million temporary pier that the U.S. military built on short notice to rush humanitarian aid to Gaza has largely failed in its mission, aid organizations say, and will probably end operations weeks earlier than originally expected,” the New York Times reported on June 18. “In the month since it was attached to the shoreline, the pier has been in service only about 10 days. The rest of the time, it was being repaired after rough seas broke it apart, detached to avoid further damage or paused because of security concerns.”
As Israel’s crucial military patron, the U.S. government could insist on an end to the continual massacre of civilians in Gaza and demand a complete halt to interference with aid deliveries. Instead, Israel continues to inflict “unconscionable death and suffering” while mass starvation is closing in.
Maya Angelou’s advice certainly applies. When the president and a big congressional majority show that they are willing accomplices to mass murder, believe them.
It’s fitting that Angelou, a renowned poet and writer, gave her voice to words from Rachel Corrie, who was crushed to death one day in 2003 while standing in front of an Israeli army bulldozer as it moved to demolish a Palestinian family’s home in Gaza.
A few years after Corrie died, Angelou recorded a video while reading from an email that the young activist sent: “We are all born and someday we’ll all die. Most likely to some degree alone. What if our aloneness isn’t a tragedy? What if our aloneness is what allows us to speak the truth without being afraid? What if our aloneness is what allows us to adventure — to experience the world as a dynamic presence — as a changeable, interactive thing?”
Norman Solomon is the national director of RootsAction.org and executive director of the Institute for Public Accuracy. He is the author of many books including War Made Easy. His latest book, ‘War Made Invisible: How America Hides the Human Toll of Its Military Machine‘, was published in 2023 by The New Press.
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Jane Salanda holding some sorghum, the only crop that survived the drought.
By Simplex Chithyola Banda
LILONGWE, Malawi, Jun 21 2024 (IPS)
After El Niño-induced floods and devastating drought, roughly two in five people in Malawi – a country of some 20 million people – are now facing the looming prospect of acute hunger by the end of the year.
At particular risk is the progress Malawi has made to improve maternal and infant nutrition, especially during the critical window of a child’s first 1,000 days.
Yet, facing similar challenges in the past, I have seen with my own eyes how international development aid can uplift and build the resilience of even the most vulnerable communities.
Concessional finance from the World Bank’s International Development Association (IDA), for instance, has previously helped millions of Malawians access food, improve nutrition, and rebuild agricultural livelihoods in the aftermath of shocks. With its focus on addressing the most urgent long- and short-term challenges, the IDA is one of the greatest allies of low-income, climate-vulnerable countries.
However, conditions not of our own making are exacerbating the hunger challenges in Malawi and across the African continent, while simultaneously holding back governments from responding effectively.
Malawi’s external debt servicing alone, for example, will take up an estimated US$ 147 million this year, just over five percent of total government spending. This is money that would better serve the country in the long run as investments into building the resilience of smallholder farmers to safeguard food and income security against rising climate shocks.
In light of these compounding challenges, we urgently need donor governments to double their contributions to the IDA in its upcoming replenishment, without which countries like Malawi will simply lack the resources to break the cycle of crises.
Food systems in the countries receiving support from the IDA, where infrastructure and national resilience is already precarious, have been more acutely affected by recent shocks than elsewhere.
We already know that one in three IDA nations are now poorer than before the Covid-19 pandemic, while the cost of recent climate disasters has doubled over the past decade, and will continue to rise. These shocks are devastating setbacks to attempts to develop long-term resilience and foster agricultural development for food and nutrition security and rural livelihoods.
Yet, just as these countries are facing arguably greater challenges than ever before, the amount of funding provided via the IDA has stalled – and in some cases, begun to decline.
For almost a decade, contributions to the IDA have flatlined, which means financial support from the wealthiest countries in real terms has fallen as many countries have cut aid budgets.
And the results of this downturn in funding are now playing out on the ground. Over the past two replenishment cycles, for example, the number of food insecure people in IDA countries has doubled – a clear sign that donor countries must rapidly reverse course to save lives and economies worldwide.
In the face of mounting challenges, the IDA can still be a driver for positive change in many of the world’s most vulnerable contexts, but only with the enhanced support of the foremost donor countries.
Momentum for tackling the hunger crisis – which ultimately spans borders, cultures, and economies – is already growing, with the formation of a Global Alliance Against Hunger and Poverty ahead of the G20 meetings in Brazil this year.
Donor governments must now make up ground, rising to the scale and urgency of the food security challenge ahead of us by doubling their funding for one of the most potent solutions against hunger and poverty.
The IDA is one of the most proven and effective aid providers the world possesses today and will be vital in delivering the vision of a hunger- and poverty-free world.
With greater funding, the IDA can support the long-term investments needed to strengthen national food systems, while also breaking the cycle of crises that currently hold back the most vulnerable nations.
At the same time, adequately replenishing the IDA will be critical in achieving both the UN Sustainable Development Goals (SDGs), and the World Bank’s own mission to end poverty – both of which rely on sustainable agricultural development that allows for healthy people and planet.
Therefore, as the IDA meets in Nepal, Malawi and other IDA countries urgently need donor governments to step up both financially and strategically, directing more funding towards nutrition and food security.
The return on this investment is a world with less hunger, poverty and inequality, the toll of which is ultimately borne by all of us.
Hon. Simplex Chithyola Banda is Minister of Finance & Economic Affairs, Malawi
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Results of the General Assembly's vote on the resolution on the status of the Observer State of Palestine. Credit: UN Photo/Manuel Elías
By Thalif Deen
UNITED NATIONS, Jun 21 2024 (IPS)
The United States—which has continued to use its veto power to block Palestine from UN membership —may be out-maneuvered by a growing new campaign by some UN member states planning to establish full political and diplomatic relations with Palestine outside the confines of the United Nations.
The latest recognitions of the Palestinian territory as a sovereign State are by Norway, Ireland, Spain and Slovenia, which comes after the General Assembly overwhelmingly voted — with 143 votes in favour to nine votes against- – to back Palestine’s bid to become a full-fledged member of the United Nations on last month.
But, as expected, the resolution before the Security Council was vetoed by the United States last month—and will continue to be vetoed.
Mercifully, the US does not have a veto power to prevent countries from recognizing Palestine as a sovereign nation state — even though it could threaten to cut off economic and military aid, particularly to developing nations.
“In the midst of a war, with tens of thousands killed and injured, we must keep alive the only alternative that offers a political solution for Israelis and Palestinians alike: Two states, living side by side, in peace and security,” Norway’s Prime Minister Jonas Gahr Støre said.
How many of the remaining 24 European Union (EU) member states will follow Ireland, Spain and Slovenia in establishing diplomatic relations with Palestine?
The 24 include: Austria, Belgium, Bulgaria, Croatia, Cyprus, Czech Republic, Denmark, Estonia, Finland, France, Germany, Greece, Hungary, Italy, Latvia, Lithuania, Luxembourg, Malta, Netherlands, Poland, Portugal, Romania, Slovakia and Sweden.
Stephen Zunes, Professor of Politics and chair of Middle Eastern Studies at the University of San Francisco, told IPS this underscores how, despite the Biden administration’s claims that it supports a two-state solution, it has worked hard to prevent the United Nations from recognizing Palestine.
In addition to vetoing the recent UN Security Council resolution admitted Palestine as a member and voting against the General Assembly resolution to upgrade its status, the United States was one of only two countries in the 47-member UN Human Rights Council to vote against a resolution in early April which “reaffirmed its support for the solution of two States, Palestine and Israel, living side by side in peace and security.”
“It has been U.S. policy since 1990 to withdraw funding from any United Nations agency which grants Palestine full member status and the recently passed 2024 Appropriations bill promises to cut all U.S. funding for the Palestinian Authority if “the Palestinians obtain the same standing as member states or full membership as a state in the United Nations or any specialized agency thereof outside an agreement negotiated between Israel and the Palestinians,” he pointed out
The Biden administration and Congress have long taken the position that Palestinian statehood is only acceptable on terms voluntarily agreed to by Israel in bilateral negotiations.
“However, given how there have been no such negotiations since 2015 and the Israeli government categorically rules out allowing any kind of Palestinian state, this appears to simply be a way of continuing to deny Palestine’s right to self-determination”, declared Zunes.
Among the G20, nine countries Argentina, Brazil, China, India, Indonesia, Russia, Saudi Arabia, South Africa and Turkey have recognized Palestine as a sovereign state.
China, one of the five permanent members of the Security Council has recognized the State of Palestine since 1988 and has declared that it supports Palestine’s bid for full UN membership.
Meanwhile, in a statement released June 3, a group of UN human rights experts say, “the State of Palestine was recognized by the vast majority of Member States of the United Nations”.
All States must follow the example of the 143 UN Member States, and recognise the State of Palestine, and use all political and diplomatic resources at their disposal to bring about an immediate ceasefire in Gaza, the UN experts said.
“This recognition is an important acknowledgement of the rights of the Palestinian people and their struggles and suffering towards freedom and independence,” the experts said.
They insisted that Palestine must be able to enjoy full self-determination, including the ability to exist, determine their destiny and develop freely as a people with safety and security.
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“This is a pre-condition for lasting peace in Palestine and the entire Middle East – beginning with the immediate declaration of a ceasefire in Gaza and no further military incursions into Rafah,” the experts said.
Meanwhile, Sri Lanka, a former chairman of the Non-Aligned Movement (NAM), was one of the first countries to establish diplomatic relations with Palestine going back to the 1970s.
Dr Palitha Kohona, former Permanent Representative of Sri Lanka to the UN, and until recently Ambassador to China, told IPS Sri Lanka has consistently backed the two-state solution to the situation involving Israel and Palestine and to bring peace to the Middle East.
Despite the elimination of the anti-Israeli leaders of Iraq (Saddam Hussein) and Libya (Muammar Gaddafi), the violent changes resulting from the Arab Spring, and the diplomatic efforts at reconciliation between Arab countries and Israel, the situation in the occupied territories remains as dire as ever, he said.
“Consistent with our position”, he pointed out, “Sri Lanka was one of the first countries to establish diplomatic relations with Palestine with a Palestinian ambassador based in Colombo since 1975 whose costs are met by the Government of Sri Lanka”.
Sri Lanka maintains a diplomatic presence in Ramallah with a fully- fledged ambassador, and is also the chair of the “UN Special Committee to Investigate Israeli Practices affecting the Human Rights of the Population of the Occupied Territories”,
“During my period as Permanent Representative, we came under intense pressure from Israel to quit as chair of this Committee. Sri Lanka has consistently supported the call for Palestinian statehood at the United Nations,” declared Dr Kohona.
Ian Williams, President of the Foreign Press Association, told IPS the Coalition of the Appalled that supports Palestinian membership is more compelling than the US’s Coalition of “the willing” that the US dragooned to support its war in Iraq.
A vote on “recognizing” Palestine is as superfluous as a vote on accepting the gravity – it exists! It should be superfluous to counter the arguments of Israel and its supporters but en passant Israel itself has not had accepted boundaries since its admission.
Micronesia, the Marshalls and Palau, consistent supporters of Israel and the US have no real sovereignty over their foreign policy, while the US and UK fought hard to maintain “Kampuchean” membership of the UN when Pol Pot controlled a tent in Thailand across the border, said Williams, a former president of the UN Correspondents Association (UNCA) and author of “The UN For Beginners”.
“And many of the Governments who took part in the wartime negotiations on the UN Charter were in exile from their occupied territory. This is not about legal recognition, it is about Palestine, as the ghost of the Naqba, sitting at the table shaking its hoary locks at the Zionist murderers and their accomplices”.
Maybe other members should resolve to refuse recognition to the Israeli holders of positions that swell Gilad Erdan’s head – like the various vice presidencies and committees or assumed membership of the West European Group that Erdan is so proud of. Time to tweak the desert vulture’s feathers, declared Williams.
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By Yasmine Sherif
NEW YORK, Jun 20 2024 (IPS-Partners)
On World Refugee Day, we must stand in solidarity with the 120 million forcibly displaced people – including 43 million refugees worldwide – who have lost their homes and their human rights as the result of persecution and conflict.
As we unite with partners across the UN system, donors, the private sector and member states, we cannot forget the power of education to protect and safeguard the futures of the world’s most vulnerable children. These are children uprooted from their homes, their schools and their country, often ending up outside the public school system.
Our world is bleeding from inhumane and brutal armed conflicts. The most recent statistics from our partner UNHCR indicate the number of forcibly displaced people worldwide increased by 8% between 2022 and 2023, continuing a series of year-on-year increases over the last 12 years. In the State of Palestine alone, 6 million refugees are under UNRWA’s mandate. The world at large is facing the largest number of refugees since World War II.
Low- and middle-income countries are affected the most, with 75% of the world’s refugees and other people in need of international protection.
The dispossession, the uprooting, the suffering stemming from human rights abuses has become the new ‘normal’ for these forcibly displaced populations. Their lives and development demand a turn-around from the abnormal to real normalcy. Living at home and attending a public school is every child’s right and necessity.
On my recent visit to Chad, I saw firsthand the hollow eyes and fears in the eyes of young children fleeing from Darfur in Sudan to Chad. I saw firsthand how UNHCR and other aid organizations stayed with them day-and-night to provide a sense of safety and basic necessities. I saw how the power of education to insulate children from the horrors of conflict and forced displacement indeed is possible.
ECW has provided US$10 million to date in response to the Sudan regional refugee crisis, with First Emergency Response grants in the Central Africa Republic, Chad, Egypt, Ethiopia, and South Sudan. In Sudan itself, 18 million children are out of school, and we must urgently ramp up global funding to address what is fast becoming the world’s worst humanitarian crisis.
The humanitarian crisis in Venezuela has become one of the largest international displacement crises in the world with 8 million Venezuelans displaced globally, according to UNHCR. In neighboring countries including Colombia, Ecuador and Peru, ECW has provided catalytic funding for Multi-Year Resilience Programmes that are having a tangible impact on the lives of millions.
There is a human face to these stories of transformation. For forcibly displaced children like Shaimaa in Sudan, Darya in Moldova, Josveglys in Colombia and Jannat in Bangladesh, our investment in education is our investment in human life, in human rights, peace and security.
The best step we can take is not to simply race from one emergency to another. We must build the systems, policies and infrastructure needed to ensure development depth and sustainability. By translating our response through humanitarian-development joint programming, we can respond with both speed and depth. This requires financing.
On World Refugee Day, step up to #ShareTheirVoices as we stand in solidarity #WithRefugees everywhere. More so, let’s step up to end all the conflicts that force them to flee. Let’s step up and finance their right to an inclusive and continued quality education. Let’s empower them to use their resilience and, one day, lead.
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World Refugee Day Statement by Education Cannot Wait Executive Director Yasmine SherifWe need help illuminating the dark matter in food and charting the intricate interplay between food, ecosystems, climate and health, argue the authors. Credit: Shutterstock.
By Maya Rajasekharan and Selena Ahmed
Jun 20 2024 (IPS)
This year, bee pollen has become a trendy superfood thanks to a wide range of potential benefits. Last year, sea moss led the superfood trends. Before that, it was turmeric.
Invariably, these newly celebrated superfoods are never new; they have long been consumed by non-Western cultures. The inadequate research on their nutritional composition and health attributes almost always leads to a list of exaggerated benefits, from preventing cancer to overall vitality and longevity. They become a fad for a few years and then often take a back seat to the next “superfood.”
Globally, half of all calories come from some form of wheat, rice or corn even though over 30,000 named edible species exist on our planet.
An estimated 95% of the biomolecules in food are unknown to science — this is the “dark matter” of food, diets and biodiversity. We don't know what these biomolecules are, or how they function in ecosystems and in our bodies
Yet the frequent emergence of trending superfoods demonstrate that food biodiversity persists in many communities and regions around the globe. In a recent publication in Nature Food, we joined 54 colleagues in beginning to capture and prioritize this diversity, with a curated list of 1,650 foods.
Strikingly, more than 1,000 of the foods on the curated food list are not included in national food composition databases — in other words, we don’t have easy access to what is in these foods, or science may not yet know what these foods contain. This suggests that dietary guidelines relying on national food composition databases miss the majority of humanity’s long and co-evolutionary history with food.
Moreover, even the foods that are commonly consumed and included in national food composition databases are barely understood. An estimated 95% of the biomolecules in food are unknown to science — this is the “dark matter” of food, diets and biodiversity. We don’t know what these biomolecules are, or how they function in ecosystems and in our bodies.
Mapping this dark matter is too large a task for any one laboratory, organization or country to achieve on its own. We need a united scientific movement, larger than the human genome project, with governments and researchers around the globe filling the gaps in our knowledge of the food we eat.
A suite of standardized tools, data and training is now available for this effort, which can build a centralized database based on standardized tools for researchers, practitioners and communities to share their wisdom and expertise on food and its diverse attributes to inform solutions to our pressing societal challenges.
Preliminary data from the first 500 foods analyzed reveals that many “whole foods” can be considered “superfoods,” with more unique than common biomolecules. Each fruit and vegetable, for example, has a unique composition of biomolecules that varies based on the environment, processing and preparation.
Broccoli, which achieved “superfood” status several years ago for its antioxidants and its connections to gut health, has over 900 biomolecules not found in other green vegetables.
We have identified the existence of these compounds through mass-spectrometry, but we have not determined the properties of these unique metabolites — we do not even have enough data to accurately name them, much less understand the roles that they play in our bodies and in ecosystems in the world at large.
And these 900+ biomolecules — broccoli’s dark matter — are in addition to the biomolecules that broccoli shares with other cruciferous vegetables, which may help prevent a wide variety of illnesses, from colon and other cancers to vascular disease.
Diet-related diseases such as diabetes, some cancers and heart disease are now the main cause of mortality globally. Yet the full scope of the links between diet and disease, soil microbes and gut microbes, climate change and nutrient content still remains shrouded in uncertainty.
Regulatory bodies are calling for more science to guide policy decisions even as scientists are finding new connections between diet and health for conditions as varied as macular degeneration and blood coagulation disorders.
The 20th century witnessed the simplification of agriculture, resulting in a narrow focus on yield and efficiency of a handful of cereal crops. Its successes were considerable, but they came at the expense of diversity, food quality and agricultural resilience. The superfoods — the trends, not the actual foods — are the collective poster child of this problem.
Now food systems are at a crossroads. The 21st century can become the century of diversity, as the new cornerstone of science on food. But we need help illuminating the dark matter in food and charting the intricate interplay between food, ecosystems, climate and health.
As we call for a globally coordinated effort to fill the gaps in the food we eat, we need to ensure these efforts do not create scientific disparities between countries and regions.
We need capacity-strengthening efforts so that all countries can equally and inclusively participate and benefit from the knowledge of what is in our food, how it varies, and implications for the health of people and the planet.
It is not enough to borrow superfoods from non-Westernized cultures and give them nothing in return. Today, it is time to start opening the black box of food and create more nourishing food systems for everyone.
Selena Ahmed is Professor at Montana State University and Global Director of Periodic Table of Food Initiative (PTFI) at the American Heart Association
Maya Rajasekharan is PTFI Director of Strategy Integration and Engagement at Alliance of Bioversity International and CIAT
The escalation of violence and multiple crises worsen Haiti's acute food insecurity. Credit: Justine Texier / FAO
By Mario Lubetkin
SANTIAGO, Jun 20 2024 (IPS)
Although the most recent evidence shows signs of improvement in food insecurity in Latin America and the Caribbean, the data reveal a worrying upward trend in Haiti and sectors of the subregion.
The situation in Haiti is particularly alarming: violence, a prolonged economic crisis, and extreme weather events have brought the country to a critical point with devastating consequences for its population. A further deterioration in acute food insecurity is projected between June and October 2024.
Haiti is the only country in the region that is considered to be in a major protracted food crisis, is one of nine countries in the world at risk of famine and is among the five countries with more than 10% of the population in emergency.
Haiti is the only country in the region that is considered to be in a major protracted food crisis, is one of nine countries in the world at risk of famine and is among the five countries with more than 10% of the population in emergency
This translates into 1.6 million people with food consumption shortfalls, reflected in very high acute malnutrition and excess mortality that they can only mitigate through emergency livelihood strategies and liquidation of their assets. On the other hand, almost half of the population, about 5.5 million, could face high levels of acute food insecurity.
El Niño caused crop failures in 2023, and this year, forecasts warn of more intense hurricanes due to La Niña, which could cause flooding and landslides, causing additional damage to crops, livelihoods, and infrastructure.
The Food and Agriculture Organization of the United Nations (FAO), committed to supporting Haiti, is working intensively to mitigate the impacts of the humanitarian crisis through emergency agricultural assistance, strengthening livelihood resilience and specialized technical assistance while ensuring the nexus between humanitarian response, resilience, and development. FAO estimated it would require $42.6 million to assist 528,000 people, but it has received only 6% of the funding.
In 2023, FAO reached some 120,000 people across Haiti through emergency agricultural and livestock interventions to support local food production and sustain rural livelihoods. In 2024, FAO continued to provide emergency assistance in Haiti, focusing on food security and agricultural resilience amid global challenges, assisting 44,000 beneficiaries in various country departments.
In the face of increasing violence and food crises, the FAO calls on donors and governments to increase their support. Ten million dollars are needed to assist 80,000 people, ensuring the protection of their livelihoods, covering minimum food needs, and improving the availability and access to food for the most vulnerable households.
FAO appreciates the efforts of local authorities to stabilize the country through the appointment of Garry Conille as interim Prime Minister. We are confident that steps such as these will help Haiti embark on a normalization path, which could also improve food security for all its inhabitants.
The food insecurity situation in Haiti requires urgent and coordinated action. A rapid, effective response and the mobilization of the necessary resources will mitigate the impact of this crisis, support the vulnerable population, and help Haiti regain its path to food security and stability. Humanitarian aid must reach those who need it most. Only in this way can we ensure a better life for all, leaving no one behind.
Excerpt:
Mario Lubetkin is FAO Assistant Director-General and FAO Regional Representative for Latin America and the CaribbeanA Himalayan settlement in the Everest region of Nepal. The impact of climate change is more intense in the mountain region than in others. Photo: Tanka Dhakal/IPS
By Tanka Dhakal
KATHMANDU, Jun 20 2024 (IPS)
The global public opinion research on climate change reveals that 80 percent, or four out of five, of people globally want their governments to take stronger action to tackle the climate crisis.
According to the Peoples’ Climate Vote 2024 (PCV2024), 86 percent want to see their countries set aside geopolitical differences and work together on climate change.
The UN Development Programme (UNDP) collaborated with the University of Oxford in the UK and GeoPoll on the study, which involved asking 15 questions about climate change to more than 75,000 people in 77 countries who spoke 87 different languages. The report released today (Thursday, June 20, 2024) claims to be the biggest ever standalone public opinion survey on climate change and questions were designed to help understand how people are experiencing the impacts of climate change and how they want world leaders to respond. The 77 countries polled represent 87 percent of the global population.
“The People’s Climate Vote is loud and clear. They want their leaders to transcend their differences, to act now and to act boldly to fight the climate crisis,” said UNDP Administrator Achim Steiner. “The survey results—unprecedented in their coverage—reveal a level of consensus that is truly astonishing. We urge leaders and policymakers to take note, especially as countries develop their next round of climate action pledges, or ‘nationally determined contributions’ under the Paris Agreement. This is an issue that almost everyone, everywhere, can agree on.”
Map showing public support for stronger country climate commitments. Source: Peoples’ Climate Vote 2024
Globally, climate change is on people’s mind
Regardless of differences, people across the world reported that climate change was on their minds. According to the report, globally, 56 percent said they were thinking about it regularly (daily or weekly), and some 63 percent of those in Least Developed Countries (LDCs), who are on the frontlines of the climate change impact, are waiting for external support to adapt and mitigate.
The report shows worry around climate change is growing; 53 percent, or more than half, of people globally said they were more worried than last year about climate change. Again, worry is higher in Least Developed Countries (LDCs), where 59 percent of people experience climate change-related fear. On average, across the nine Small Island Developing States (SIDS) surveyed, as many as 71 percent said they were more worried than last year about climate change.
Climate change has an impact on people’s major decisions. According to the report, 69 percent of people worldwide said that climate change was having an impact on their major decisions, like where to live or work. The proportion so affected was higher in LDCs at 74 percent but notably lower in Western and Northern Europe at 52 percent and Northern America at 42 percent.
People are in favor of fossil fuel phaseout
The survey results also show overwhelming support for a faster transition away from fossil fuels. For a few years now, whenever leaders meet for climate summits, their major disagreement is the phaseout of fossil fuels, but people are not only calling for bolder climate action; they also want a transition to “green energy.”
The survey shows support by a global majority of 72 percent in favor of a quick transition away from fossil fuels. This is true for countries among the top 10 biggest producers of oil, coal, or gas, including majorities of 89 percent in Nigeria and Türkiye, 80 percent in China, 76 percent in Germany, 75 percent of people in Saudi Arabia, 69 percent in Australia, and 54 percent of people in the United States. Only 7 percent of people globally said their country should not transition at all.
People are in support for stronger climate action in 20 of the world’s biggest greenhouse gas emitters, with majorities ranging from 66 percent of people in the United States and Russia, to 67 percent in Germany, 73 percent in China, 77 percent in South Africa and India, 85 percent in Brazil, 88 percent in Iran and up to 93 percent in Italy.
Australia, Canada, France, Germany and the United States—in these five big emitters, women were more in favor of strengthening their country’s commitments by 10 to 17 percentage points. This gap was biggest in Germany, where women were 17 percentage points more likely than men to want more climate action (75 percent vs. 58 percent).
Additionally, a majority of people in every country surveyed said rich countries should give more help to poorer countries to address climate change. The poorest countries—those most immediately in need of international support to address climate change—were more likely to be in favor of rich countries giving more help to poorer countries—by upwards of 30 percent—than the world’s wealthiest countries—94 percent in Bhutan and 64 percent in the United States of America. Globally, around eight in ten people said they wanted rich countries to give more support to poorer countries.
Support for climate change education in schools
The survey results showed that people want climate change-related courses in schools; four in five people or 80 percent globally, called for schools in their country to teach more about the topic related to it. The report says education is a critical part of addressing the issue of climate change. In schools, especially, young people need to be taught the impact of our changing climate and given the opportunity to learn how to adapt to it and help identify future solutions.
Large majorities in all countries want schools in their countries to do more to teach people about climate change. Significantly higher proportions of people in LDCs (93 percent) supported more education on climate change compared to 74 percent support in G20 countries. In Haiti 99 percent people want more education on climate change in schools. But support is low in some countries, with only 29 percent in the USA, 26 percent in Indonesia and 21 percent in Papua New Guinea.
Evidence to develop climate action
This is the first time the public has been asked about climate change in a way that relates to their day-to-day lives, and according to experts, this is important for upcoming discussions.
The first Peoples’ Climate Vote took place in 2021 and surveyed people across 50 countries through advertisements in popular mobile gaming apps.
Prof. Stephen Fisher, Department of Sociology, University of Oxford, said, “A survey of this size was a huge scientific endeavor. While maintaining rigorous methodology, special efforts were also made to include people from marginalized groups in the poorest parts of the world. This is some of the very highest quality global data on public opinions on climate change available.”
As world leaders decide on the next round of pledges under the Paris Agreement by 2025, these results seem to have an impact as evidence that people everywhere support bold climate action.
“The Peoples’ Climate Vote has enlisted the voices of people everywhere, including amongst groups traditionally the most difficult to poll. For example, people in nine of the 77 countries surveyed had never before been polled on climate change,” Cassie Flynn, Global Director of Climate Change, UNDP, said.
“The next two years stand as one of the best chances we have as the international community to ensure that warming stays under 1.5°. We stand ready to support policymakers in stepping up their efforts as they develop their climate action plans.”
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Credit: Alain Pitton/NurPhoto via Getty Images
By Andrew Firmin
LONDON, Jun 20 2024 (IPS)
The violence that rocked New Caledonia last month has subsided. French President Emmanuel Macron has recently announced the suspension of changes to voting rights in the Pacific island nation, annexed by his country in 1853. His attempt to introduce these changes sparked weeks of violence.
Colonial legacies
Scattered around the world are 13 territories once part of the French Empire that haven’t achieved independence. Their status varies. Some, such as Guadeloupe and Martinique, have the same legal standing as French mainland regions. Others have more autonomy. New Caledonia is in a category of its own: since the 1998 Nouméa Accord, named after New Caledonia’s capital, France agreed to a gradual transfer of power. Currently, France determines New Caledonia’s defence, economic, electoral, foreign and migration policies.
The Accord came in response to a rising independence movement led by Kanak people, the country’s Indigenous inhabitants. Kanaks make up around 40 per cent of the population, with the rest being people of European descent and smaller groups of Asian, Oceanian and mixed heritage. Kanaks experienced severe discrimination under French colonial rule, and for a period were confined to reservations.
An independence movement formed after a fresh wave of Europeans arrived in the 1970s to work in the nickel-mining industry. New Caledonia is the world’s fourth-largest producer of nickel, a key ingredient in stainless steel and, increasingly, electric vehicle batteries. The nickel boom highlighted the divide in economic opportunities. Unrest lead to worsening violence and, eventually, the Nouméa Accord.
A downturn in the industry has deepened economic strife, exacerbating the poverty, inequality and unemployment many Kanaks experience. Today, around a third of Kanaks live in poverty compared to nine per cent of non-Kanaks.
Multiple referendums
The Accord created different electoral rolls for voting in mainland France and in New Caledonian elections and referendums, where the roll is frozen and only people who lived in the country in 1998 and their children can vote. These limitations were intended to give Kanak people a greater say in three independence referendums provided for in the Accord.
Referendums took place in 2018, 2020 and 2021, and the pro-independence camp lost every time. The 2020 vote was close, with around 47 per cent in favour of independence. But the December 2021 referendum was held amid a boycott by pro-independence parties, which called for a postponement due to the COVID-19 pandemic: an outbreak that began in September 2021 left 280 people dead, most of them Kanak. Independence campaigners complained the vote impinged on traditional Kanak mourning rituals, making it impossible to campaign.
Almost 97 per cent of those who voted rejected independence, but the boycott meant only around 44 per cent of eligible people voted, compared to past turnouts of over 80 per cent.
France viewed this referendum as marking the completion of the Nouméa Accord. Macron made clear he considered the issue settled and appointed anti-independence people to key positions. The independence movement insisted that the vote, imposed by France against its wishes, wasn’t valid and another should be held.
Since the Accord was agreed, the far right has risen to prominence in France, as seen in the recent European Parliament elections. French politics and its politicians have become more racist, with mainstream parties, including Macron’s, tacking rightwards in response to the growing popularity of the far-right National Rally party. The ripple effect in New Caledonia is growing polarisation. As French politicians have promoted a narrow understanding of national identity, New Caledonia’s anti-independence movement has become more emboldened.
China’s push for closer ties with Pacific countries has also raised Oceania’s strategic importance. The US government and its allies, including France, have responded by paying renewed attention to a long-neglected region. France may be less willing to tolerate independence than before, particularly given the growing demand for electric vehicles.
State of emergency
The immediate cause of the protests was the French government’s plan to extend the franchise to anyone who has lived in New Caledonia for more than 10 years. For the independence movement, this was a unilateral departure from the Nouméa Accord’s principles and a setback for prospects for decolonisation and self-determination. Tens of thousands took part in protests against the change, approved by the French National Assembly but pending final confirmation.
On 13 May, clashes between pro-independence protesters and security forces led to riots. Rioters burned down hundreds of buildings in Nouméa. Communities set up barricades and people formed defence groups. Eight people are reported to have died.
France declared a state of emergency and brought in around 3,000 troops to suppress the violence, a move many in civil society criticised as heavy-handed. French authorities also banned TikTok. It was the first time a European Union country has made such a move, potentially setting a dangerous precedent.
Blocking social media platforms will never be the answer!
For two weeks, French authorities blocked TikTok in New Caledonia in an attempt to quell protests. Learn why this action was unacceptable and will always be in violation of human rights:https://t.co/NFaTHvidXI
— Access Now (@accessnow) June 5, 2024
Dialogue needed
Macron, who paid a brief visit once violence had subsided, has said the electoral changes will be suspended to allow for dialogue. His decision to gamble on early elections in France in the wake of his European election defeat has bought him some time.
This time should be used to build bridges and address the evident fact that many Kanak people don’t feel listened to. This goes beyond the question of the franchise. There are deep and unaddressed problems of economic and social exclusion. Many of those involved in violence were young, unemployed Kanaks who feel life has little to offer.
As a consequence of recent developments, New Caledonia is now more divided than it’s been in decades. The question of independence hasn’t been settled. Many Kanak people feel betrayed. For them, before there can be any extension of the franchise, France must agree to complete the unfinished process of decolonisation.
Andrew Firmin is CIVICUS Editor-in-Chief, co-director and writer for CIVICUS Lens and co-author of the State of Civil Society Report.
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Credit: UN Office for West Africa and the Sahel (UNOWAS)
Recalling the proclamation in 1993 by the United Nations General Assembly that established 03 May as World Press Freedom Day, the Deputy Special Representative of the United Nations Secretary General for West Africa and the Sahel, Giovanie BIHA, said that "the right to inform and be informed is essential to our freedom as individuals and as a society”. In shaping a future of rights for all, it is imperative to remember that freedom of expression is a key element of democracy and citizen participation.
By Sefa Ikpa
LAGOS, Nigeria, Jun 20 2024 (IPS)
Authoritarian overreach is re-defining itself across West Africa, fuelled by armed conflicts, military coups, and electoral manipulation and violence, as the region experiences a decline in democracy.
Notably, repressive governments are increasingly turning to content moderation laws as the newest tools for gagging the press and stifling free speech on the internet. The internet means many different things to many people. For some, it means a free space to express themselves and ventilate their thoughts without fear of retribution, silencing or coercion.
For politicians, it is a powerful tool to recruit supporters and disseminate campaign messages. For activists, it is a platform to build solidarity, draw attention to social causes, and foster accountability for governments and corporations.
For the media, the internet has revolutionised operations by providing innovative and creative ways for news production, audience engagement, information gathering and dissemination.
For smaller media houses, which otherwise would have struggled with visibility and the costs associated with physical newsroom operations and news production, the internet has offered smarter and cheaper ways to amplify their work.
But the internet’s many successes in facilitating access to critical information and spaces for raising citizens’ concerns have not come without its downsides. The digital revolution has, unfortunately, also provided a platform for widespread misinformation and disinformation, posing a real threat to national security, public order and democratic governance — a paradigm that is particularly troubling for developing democracies like those in West Africa.
Although the challenge of misinformation is not new, the wide scope of manipulation and the multiplicity of techniques and platforms to disseminate information, enabled by evolving technology, have placed the issue in a very unique and unprecedented context.
Ample room for misuse and misinterpretation
In response, state authorities have implemented several technological measures to counter this threat, including the introduction of content moderation laws. These laws, presented as genuine efforts to combat the spread of false information and maintain social order, often end up clashing with already existing laws that guarantee freedom of expression.
In particular, the vague and broad wording of these laws leaves room for misapplication and executive overreach, providing state actors with the impetus to regulate the press or severely punish journalists they consider ‘stubborn’.
Adeboye Adegoke, a digital rights expert and senior manager at Paradigm Initiative, says that ‘content moderation through executive fiat is very common, in which case the governments can take down “offending” content as they choose.
That is the major problem when content moderation laws are not made in consideration of existing laws.’ This issue is exemplified in Mali, where stakeholders denounced the new Suppression of Cybercrime Law, stating that its provisions affecting online press freedom were inconsistent with constitutional laws protecting the press.
While physical harm and overt legal actions are already problematic, the widespread press suppression through legal actions has led to a climate of fear among journalists.
The implementation of these content moderation laws has had a deleterious effect on press freedom across the region. Under the provisions of these laws, journalists have been subjected to harassment, intimidation and legal action.
Nigeria, for example, has passed and implemented a Cybercrimes Act, originally developed as a tool to curb internet-related offenses. Section 24 of the Act, which criminalises the dissemination of offensive, false or menacing messages, has been particularly contentious.
The case of Agba Jalingo, a journalist accused of treasonable felony, terrorism and an attempt to topple the Cross River State Government, has become emblematic of the government’s relentless pursuit of dissident journalists.
Similarly, since taking over power in 2022, Burkina Faso’s junta-led government has overseen the suspension of various media outlets in the country. The country has amended its penal code to criminalise the reporting of terrorist attacks or security issues that could ‘undermine public order’ or ‘demoralise security and defence forces’.
Such offenses can lead to imprisonment for up to 10 years as well as hefty fines. Similar legislation has been enacted in other West African countries like Ghana, Senegal, Togo, Sierra Leone and others.
Self-censorship
While physical harm and overt legal actions are already problematic, the widespread press suppression through legal actions, also known as Strategic lawsuits against public participation, or SLAPP suits, has also led to a climate of fear among journalists, who now resort to self-censorship to avoid punitive measures. In turn, journalists are increasingly afraid to report on sensitive issues.
Blessing Oladunjoye, a Nigerian journalist and publisher of BONews Service, is currently being prosecuted under the Cybercrimes Act for an undercover investigation on fertility clinics and surrogacy in Nigeria.
She expressed the effect of this legal action on her work as follows: ‘After I was served those papers, I started asking myself, what kind of stories am I supposed to do now that I am sure will not provoke anybody? It was terrifying. It has affected the kind of stories I want to pursue.’
In environments where content moderation laws are harshly enforced, journalists may choose to avoid reporting on government corruption, human rights abuses or social unrest. An anonymous Nigerian journalist from a government-owned media house explained that they often had to gauge the government’s stance before publishing stories:
‘Sometimes, you need to feel the pulse of the government. It determines what you write. For instance, with any content that goes against the interest of my principal, you have to think about it beforehand. Personally, I had to be transferred to another state as a result of a story that I wrote that was not in the interest of the government.’
In a true democracy, the press does not live in fear.
But the campaign of calumny against journalists is not only championed by governments; Non-state actors have also taken a page from the authoritarian playbook now, as seen in the case of Oladunjoye. ‘Non-state actors are emboldened to commit attacks against journalists because state actors do it with impunity and, of course, no one holds them accountable for it’, she laments.
Democratic governance in West Africa has been extremely challenging, especially in the last decade, and the suppression of press freedom through content moderation laws poses a significant threat to democratic stability in the region. A free and empowered press – free from any form of control and censorship – is essential for any functional democracy.
The press acts as a check on governments and powerful entities, uncovering corruption, human rights violations, abuse of power and other breaches of social contracts. When journalists are silenced, either through direct legal action or self-censorship, these critical functions are compromised.
As West Africa continues to grapple with these challenges, the path forward requires a nuanced approach that respects the freedoms of the press while addressing the real dangers posed by digital misinformation.
While misinformation and disinformation may have become more prevalent with the rise of digital technologies, content moderation laws must be narrowly tailored to target genuine threats to public order and national security without being used as tools of repression.
The implications of content moderation on journalists can only be mitigated if content moderation laws are developed in the context of existing constitutional laws and with strict legal guidelines applied to protect journalists and ensure that their rights to free expression and access to information are upheld. In a true democracy, the press does not live in fear.
Sefa Ikpa is a social justice advocate and a development communications expert. She works for the inclusion of marginalised groups and voices in governance processes in Nigeria and the protection of civil liberties. She is an electrical and electronics engineer with a passion to enhance digital access and close the gender gap in STEM education, safeguard the civic space in West Africa and promote women’s involvement in governance processes.
Source: International Politics and Society, published by the Global and European Policy Unit of the Friedrich-Ebert-Stiftung, Hiroshimastrasse 28, D-10785 Berlin.
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By Ndongo Samba Sylla and Jomo Kwame Sundaram
DAKAR and KUALA LUMPUR, Jun 20 2024 (IPS)
Developing country governments are being blamed for irresponsibly borrowing too much. The resulting debt stress has blocked investments and growth in this unequal and unfair world economic order.
Money as debt
Myths about public debt are legion. The most pernicious see governments as households. Hence, a ‘responsible’ government must try to run a surplus like an exemplary household head or balance its budget.
Ndongo Samba Sylla
This analogy is simplistic, unfounded and misleading. It ignores the fact that governments and households are not equivalent monetary entities. Unlike households, most national governments issue their currencies.As currency is widely used for economic transactions, government debt and liabilities influence households’ and businesses’ earnings and wealth accumulation.
The standard analogy also ignores principles of double-entry bookkeeping, as one entity’s expenditure is another’s income, one entity’s debit is another’s credit, and so on. The government deficit equals the surplus of the non-government sector, which includes households, businesses, and the ‘rest of the world’.
Thus, when a government budget is in deficit – spending exceeds revenue – the government has created net financial wealth for the non-government sector. Government deficits, therefore, increase private savings and the money supply.
Since only the government issues the national currency, its spending does not ‘crowd out’ private-sector spending but complements it. As the currency is debt issued by the state, no money would be left in an economy if the government paid off all its debt!
Hence, media hysteria about public debt is unjustified. Instead, attention should be paid to the macroeconomic and distributive impacts of public spending. For example, will it generate inflation or negatively impact the balance of payments? Who would benefit or lose?
Jomo Kwame Sundaram
Debt-to-GDP ratio uselessMimicking eurozone criteria, many West African governments have set policy targets, including public deficits of less than 3% of GDP and debt-to-GDP ratios of less than 70%.
The debt-to-GDP ratio undoubtedly shows relative levels of indebtedness. But otherwise, this ratio has no analytical utility. After all, public debt is a ‘stock’, whereas GDP or output is a ‘flow’.
Suppose a country has an annual income of $100 and zero debt. Suppose its government issues debt of $50 over 25 years, with annual repayments of $2. Its public debt-to-GDP ratio will suddenly increase by 50%.
This poses no problem as GDP will likely increase thanks to increased investments while repaying the $50 debt. With an annual economic growth rate averaging 3%, GDP will more than double over this period.
Second, public debt is always sustainable when issued and held in domestic currency, and the central bank controls interest rates.
With a debt-to-GDP ratio of 254%, the Japanese government will never lack the means to pay off its debt. Unlike developing countries that take on foreign currency debt at rates they do not control, it will always be solvent. Thus, Peru defaulted in 2022 with a debt-to-GDP ratio of 33.9%!
Monetary ‘Berlin Wall’
Thus, there is a significant difference between the governments of the North – mainly indebted in their own currencies – and those in the South, whose debt is at least partly denominated in foreign currencies.
But governments in the South are not indebted in foreign currencies due to inadequate savings.
They can always finance any spending requiring local resources, including labour, land, equipment, etc. Objectively, no country issuing currency can lack ‘financing’ for what it has the technical and material capacity to do.
The chronic indebtedness of most developing countries and the ensuing crises are thus manifestations of the international economic and financial system’s unequal and unfair nature.
Global South countries have been required to accumulate ‘hard currencies’ – typically dollars – to transact internationally. This monetary ‘Berlin Wall’ separates two types of developing countries.
First, net exporting countries that accumulate ‘enough’ dollars usually invest in low-yielding US Treasury bonds, allowing the US to import goods and services virtually free.
Second, those which do not earn ‘enough’ hard currencies resort to transnational finance, typically increasing their foreign indebtedness. Most eventually have to turn to the IMF for emergency relief, inadvertently deepening their predicament.
However, as they have to cope with prohibitive terms and conditions for access to emergency foreign financing, it is difficult to escape these external debt traps.
Paradoxically, countries of the South with chronic dollar deficits are often rich in natural resources. Bretton Woods institutions typically demand protracted fiscal austerity and economic denationalisation, undermining developing countries’ chances of getting fair returns for their resources and labour.
Abuses and mismanagement may aggravate Global South governments’ indebtedness in foreign currencies, but these should always be understood in the context of the unequal world economic and financial order.
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Amanda Hernández and Nicole Cecilia Delgado, co-directors of La Impresora. Credit: courtesy of La Impresora
By SWAN
SAN JUAN / PARIS, Jun 19 2024 (IPS)
On meeting Amanda Hernández, one is immediately struck by her infectious energy and her generous sharing of information about Puerto Rican writers and books. At a recent literary festival in the Caribbean – the BVI Lit Fest in the British Virgin Islands – she urged participants for instance to check out the works of several emerging authors from her home territory.
A poet and publisher, Hernández is carving out a place not just for Puerto Rican poetry but also for independent publishing on the island, producing attractive volumes through specialist methods.
She and fellow poet Nicole Cecilia Delgado run La Impresora, which they describe as an “artist-led studio dedicated to small-scale editorial work and allocating resources to support independent publishing.”
Based in the north-western Puerto Rican town Isabela, La Impresora specializes in Risograph printing, a mechanized technique that is also referred to as digital screen printing. Risograph uses “environmentally friendly” paper, ink and other materials, and is becoming increasingly popular among independent graphic artists and publishers worldwide.
Along with this, Hernández and Delgado state that one of their main objectives is the “learning, use and improvement of traditional publishing, printing, and hand-made book-binding techniques.”
“We acknowledge that English is not our mother tongue and represents complicated colonial power relationships in Puerto Rican history. However, we also know it works as a lingua franca that allows for communicating with people from all over the globe, enabling alliances and collaborations”
Another important objective is the translation of poetry and other genres by Puerto Rican writers, especially underrepresented authors. Such translations are published in bilingual, handcrafted books, as La Impresora seeks to “strengthen the link between literature and the visual arts”, and to reach readers both within and beyond Puerto Rico, the directors say.
“Our poetry reflects on our shared context of resisting injustices and finding new ways of creating revolutionary practices and dynamics, battling the austerity measures and violence imposed upon us,” Hernández and Delgado explain on La Impresora’s website.
Regarding language, the poets say that this is essential “when creating content and thinking about accessibility, distribution, outreach, and possible networks.” Although they have mostly edited and published Spanish literature written by Puerto Rican authors from the island and the diaspora, they have been “integrating more bilingual (Spanish/English) publications” and translation projects.
“We acknowledge that English is not our mother tongue and represents complicated colonial power relationships in Puerto Rican history. However, we also know it works as a lingua franca that allows for communicating with people from all over the globe, enabling alliances and collaborations,” they explain.
Hernández expands on different aspects of the poets’ work in the following interview, conducted by fellow writer and editor Alecia McKenzie, SWAN’s founder. The discussion forms part of an on-going series about translators of Caribbean literature and is done in collaboration with the Caribbean Translation Project, which has been highlighting the translation of writing from and about the region since 2017.
SWAN: How important is translation for your mission of editing and producing “contemporary literature in Puerto Rico, with particular emphasis on Puerto Rican poetry written by underrepresented authors”?
Amanda Hernández: We recognize the importance of translation as an overall way of tending to accessibility; reinforcing the distribution of our titles outside of Spanish-speaking countries; as a means of establishing new collaborations and possible co-editions, and as a way of growing our network of readers and collaborators.
We started publishing mostly in Spanish, and we still do, but we’ve been acknowledging how translation projects (Spanish/English) have helped us widen our scope as an independent editorial project, throughout and outside of the Caribbean, at the same time helping us carry out our mission of publishing and sharing the work of contemporary Puerto Rican underrepresented authors.
SWAN: You’ve stated that “language is essential when creating content and thinking about accessibility, distribution, outreach, and possible networks.” But you acknowledge that English is not your mother tongue and “represents complicated colonial power relationships in Puerto Rican history”. Can you tell us how you navigate these issues when La Impresora publishes bilingual / translated work?
AH: The nature of our written and graphic content, the poetry we publish, the artists, writers, and projects with whom we collaborate, including our personal views, politics, and editorial methodology, are based upon alternative and subversive practices that challenge precisely these complicated colonial power relationships that have forcefully tried to shape our Puerto Rican history and literature.
We decide to use the colonizing language as a weapon, as a vehicle to suggest new and politically committed ways of writing, publishing, and thinking about our context and geography.
SWAN: You both speak several languages, including Spanish and English. Where and how did you begin learning languages?
AH: We are both fully bilingual (Spanish and English). In Puerto Rico, currently, the education system teaches English as a second language. It started in 1898, when we became a colony of the U.S. territory, having been a Spanish (Spain) colony before that since 1493.
During the 1900s, English was forced upon the Puerto Rican education system in an attempt to assimilate the population, but failed to be stated as the primary language. In 1949 Spanish was again reinstated as the official speaking and learning language all through primary and secondary school, and English became a “preferred subject” that has been officially taught in schools until the present time. So, we both grew up learning to read and write in English in school, also through television and movies.
SWAN: How did your interest in translation begin?
AH: My interest in translation has developed alongside my desire to work on and publish my poetry, and the poetry of other writers and colleagues. The possibility of being able to participate in a broader network of readers, writers, publishers, literary festivals, and so on, has proved to be a gratifying and important formative experience.
Recognizing the value of translation as a practice that considers the importance of broadening the scope and circulation of the literature and books we create has been a realization I have assumed both as a poet and editor.
Producing Las horas extra by writer Mara Pastor; Image courtesy of La Impresora
SWAN: You’ve translated and published works by several writers. Can you tell us about the particular challenges of bilingual publishing?
AH: We have published translations of our work, either translated by us or by other colleague writers. In some cases, we’ve worked with and published writers who also self-translate their work, like the Puerto Rican poets Ana Portnoy Brimmer and Roque Raquel Salas Rivera. We greatly admire their work.
We’ve also published bilingüal broadsides including poetry from the Cuban writer Jamila Medina and the Puerto Rican poet Aurora Levins Morales, alongside others. One of the first bilingüal projects we worked on (2018) was a reedition of a book by the Peruvian poet José Cerna Bazán titled Ruda, originally published in Spanish in 2002.
Our edition included a translation and notes made by the North American Hispanic Studies professor Anne Lambright. This project was funded by Trinity College, Connecticut. More recently we published Calima, by the Puerto Rican literary critic and professor Luis Othoniel Rosa.
This bilingüal publication includes two experimental historic-science-fiction narratives, an interactive graphic intervention by the Puerto Rican artist Guillermo Rodríguez, and was translated to English by Katie Marya and Martina Barinova.
Some of the challenges we’ve faced working with bilingüal publishing, aside from the aforementioned complicated relationship we Puerto Ricans have with the English language, have had to do, mostly, with our approach to design and with the complexity that comes with poetry translation.
Poetry requires the translator, and editor, to pay attention to many more details aside from the literal meaning of the written word. There is also what is suggested but not literally stated, idioms, the flow and rhythm of the poem, the versification, its metric structure, tone and style, and these all have to be simultaneously translated.
Regarding the design of bilingüal poetry publications, finding new and well-thought-out ways of addressing format, aesthetics and the overall reading experience and fluidity of the books we publish has given us the chance to experiment and challenge our editorial approach.
We don’t have a standardized composition and/or design for the books we publish, so each one involves an original conceptualization process that takes into account the weight of their content in relation to their physical materialization.
SWAN: How important is translation for today’s world, especially for underrepresented communities?
AH: As publishers we mostly work on the editing, designing, printing, and distribution of contemporary Puerto Rican poetry, focusing on content that represents our true motivations, struggles, and rights as Puerto Ricans.
We recognize the power and autonomy poetry provides as a shared practice and cultural legacy, as a way of reflecting upon and passing down to younger generations a critical and compromised poetic that intends a genuine portrayal of the underrepresented history of our archipelago. Translation becomes a way of widening our reach and sharing our true experiences as Caribbean islanders with the world.
SWAN: In the Caribbean, as in other regions, it sometimes feels as if countries are divided by language. How can people in the literary / arts / educational spheres help to bridge these linguistic “borders”?
AH: Including translation practices in the work we do and publish as a Caribbean community is a great step towards bridging these linguistic gaps or borders.
Publishing bilingüal editions; including interpreters in the work we do and the events we organize, not only for the written or spoken language, but also considering sign language and braille; allocating resources intended for the discussion, research, and workshopping of translation as a way of strengthening our creative networks are achievable ways of connecting the geographically disperse and linguistically diverse Caribbean we live in.
SWAN: How do you see literary translation evolving to reach more readers?
AH: New technologies and editorial practices are constantly reshaping our views and the ways in which we circulate our content and share our literary resources with a worldwide network of readers and writers.
The possibility of developing new readers, writers and literary communities and coalitions gains strength as we consider the importance of accessibility, representation and circulation. Translation is a key factor to consider when assuming strategies to achieve these goals.
SWAN: La Impresora combines graphic art, handicraft, poetry, and translation in its overall production. Can you tell us more about the significance of this combination?
AH: Our practice revolves around the sharing and learning of skills that combine poetry, graphic art, book art, translating, editing, editorial design and risograph printing. We edit, design, print, bind by hand and distribute the books La Impresora publishes.
This combination of practices helps us sustain an autonomous and independent operation where we can envision, decide upon and construct the type of books we enjoy and the content we consider relevant in our Puerto Rican context.
The artisanal approach to our publications is of great significance to the work we do, since all of the content we publish is handmade, and we celebrate the ways in which this has shaped the relationship we have with independent editorial work.
SWAN: What are your next projects?
AH: Regarding bilingüal and/or translation projects, we just recently printed and published La Medalla / The medal by Marion Bolander, under a grant awarded by the National Association of Latino Arts and Culture (NALAC) and the Fondo Flamboyán para las Artes.
Bolander is a Vietnam veteran and this book includes poems written by him during his time in service, poems written later on in his life and a compelling interview that contextualizes the author’s relationship to military service, the United States, Puerto Rico and to poetry.
We have been working with the poet and self-translator Urayoán Noel on the publication of his next book titled Cuaderno de Isabela / Isabela Notebook, which includes texts written by the poet during his visits to our workshop in the coastal town of Isabela, in the span of three consecutive years, as part of a residency program for writers we recently established.
We are also starting to work on two publications by Central American women poets. In collaboration with the curator Vanessa Hernández, who runs a local art gallery called El Lobi, we invited the Guatemalan poet Rosa Chávez to Puerto Rico as part of a collaborative residency program between El Lobi and La Impresora.
The possibility of a bilingüal poetry publication is currently being discussed regarding her residency and visit. The Salvadoran poet Elena Salamanca will also be visiting us in Puerto Rico, accompanied by her translator, the North American independent publisher Ryan Greene, and we will be working on the publication of a bilingüal edition of her latest book Incognita Flora Cuscatlanica.
SWAN: the Decade of Indigenous Languages began in 2022, launched by UNESCO. What does this mean to translators?)
AH: The mobilization and resource allocation, regarding preserving and circulating the work of black, brown, and indigenous people, writers, and artists is long overdue.
The role native languages have played in our development as artistic, cultural, and political civilizations is beyond question, and this recent recognition could be seen as an opportunity to honor their worldwide importance. There is still a long way to go in the search for reparations and equal opportunities for BIPOC communities at a global scale, and concerning translators, this provides an opportunity for the consideration and visibility of translation projects that uphold these standards. – AM / SWAN
IMF’s First Deputy Managing Director Gita Gopinath’s fireside chat with Washington Post columnist Heather Long on the findings of a new Staff Discussion Note (SDN) by the Fiscal Affairs Department, which explores the role fiscal policy can play in maximizing the opportunities of AI, as well as containing the risks. Credit: IMF
By Era Dabla-Norris and Ruud de Mooij
WASHINGTON DC, Jun 19 2024 (IPS)
New generative-AI technologies hold immense potential for boosting productivity and improving the delivery of public services, but the sheer speed and scale of the transformation also raise concerns about job losses and greater inequality. Given uncertainty over the future of AI, governments should take an agile approach that prepares them for highly disruptive scenarios.
A new IMF paper argues that fiscal policy has a major role to play in supporting a more equal distribution of gains and opportunities from generative-AI. But this will require significant upgrades to social-protection and tax systems around the world.
How should social-protection policies be revamped in the face of disruptive technological changes from AI?
While AI could eventually boost overall employment and wages, it could put large swaths of the labor force out of work for extended periods, making for a painful transition.
Lessons from past automation waves and the IMF’s modeling suggest more generous unemployment insurance could cushion the negative impact of AI on workers, allowing displaced workers to find jobs that better match their skills.
Most countries have considerable scope to broaden the coverage and generosity of unemployment insurance, improve portability of entitlements, and consider forms of wage insurance.
At the same time, sector-based training, apprenticeships, and upskilling and reskilling programs could play a greater role in preparing workers for the jobs of the AI age. Comprehensive social-assistance programs will be needed for workers facing long-term unemployment or reduced local labor demand due to automation or industry closures.
To be sure, there will be important differences in how AI impacts emerging-market and developing economies—and thus, how policymakers there should respond. While workers in such countries are less exposed to AI, they are also less protected by formal social-protection programs such as unemployment insurance because of larger informal sectors in their economies. Innovative approaches leveraging digital technologies can facilitate expanded coverage of social-assistance programs in these countries.
Should AI be taxed to mitigate labor-market disruptions and pay for its effects on workers? In the face of similar concerns, some have recommended a robot tax to discourage firms from displacing workers with robots.
Yet, a tax on AI is not advisable. Your AI chatbot or co-pilot wouldn’t be able to pay such a tax—only people can do that. A specific tax on AI might instead reduce the speed of investment and innovation, stifling productivity gains. It would also be hard to put into practice and, if ill-targeted, do more harm than good.
So, what can be done to rebalance tax policy in the age of AI? In recent decades, some advanced countries have scaled up corporate tax breaks on software and computer hardware in an effort to drive innovation.
However, these incentives also tend to encourage companies to replace workers through automation. Corporate tax systems that inefficiently favor the rapid displacement of human jobs should be reconsidered, given the risk that they could magnify the dislocations from AI.
Many emerging market and developing countries tend to have corporate tax systems that discourage automation. That can be distortive in its own way, preventing the investments that would enable such countries to catch up in the new global AI economy.
How should governments design redistributive taxation to offset rising inequality from AI? Generative-AI, like other types of innovation, can lead to higher income inequality and concentration of wealth.
Taxes on capital income should thus be strengthened to protect the tax base against a further decline in labor’s share of income and to offset rising wealth inequality. This is crucial, as more investment in education and social spending to broaden the gains from AI will require more public revenue.
Since the 1980s, the tax burden on capital income has steadily declined in advanced economies while the burden on labor income has climbed.
To reverse this trend, strengthening corporate income taxes could help. The global minimum tax agreed by over 140 countries, which establishes a minimum 15-percent effective tax rate on multinational companies, is a step in the right direction. Other measures could include a supplemental tax on excess profits, stronger taxes on capital gains, and improved enforcement.
The latest AI breakthroughs represent the fruit of years of investment in fundamental research, including through publicly funded programs. Similarly, decisions made now by policymakers will shape the evolution of AI for decades to come.
The priority should be to ensure that applications broadly benefit society, leveraging AI to improve outcomes in areas such as education, health and government services. And given the global reach of this powerful new technology, it will be more important than ever for countries to work together.
Fernanda Brollo, Daniel Garcia-Macia, Tibor Hanappi, Li Liu, and Anh Dinh Minh Nguyen also contributed to the staff discussion note on which this blog is based.
Source: IMF
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At a camp for internally displaced people in Bokkos. Credit: Promise Eze/IPS
By Promise Eze
KADUNA, Nigeria, Jun 19 2024 (IPS)
Lami Kwasu, a farmer in the village of Kafanchan in Kaduna State, north-central Nigeria, was at home one evening in October 2020 when the sound of sporadic gunshots filled the air.
Gunmen, suspected to be Fulani nomadic herders, had surrounded the village, shooting from different angles.
Kwasu placed her three-year-old son on her back and attempted to run to a nearby bush for safety. But she was shot in the head and went unconscious.
“I woke up in a hospital in Kaduna metropolis two weeks later and was very happy to find out that my son was alive,” she recalled.
Residents who spoke with IPS reported that the attack, which lasted for about four hours, left over 30 houses burned, dozens injured, and over 20 people dead, including Kwasu’s mother, whom the herders butchered to death.
The attackers fled before security operatives arrived in the troubled area.
Kwasu’s ordeal is part of a troubling pattern. In recent years, tensions between farmers and cattle herders have escalated in Nigeria’s north-central states, often referred to as the Middle Belt. This region has witnessed a series of violent clashes. For instance, last year in Zangon Kataf district, Kaduna state, 33 people lost their lives in an attack by Fulani herders on a farming village.
Similarly, in Bokkos district, Plateau state, over 200 individuals were brutally murdered during a herder-led attack on Christmas Eve last year.
According to Human Rights Watch, approximately 60,000 people have been killed and over 300,000 have been displaced across the region due to the conflict. This includes Grace Mahan, who lost her first son during the attack in Bokkos and is now a refugee in one of the 14 refugee camps in the area.
“Everything was destroyed—our animals, our houses—they destroyed everything. I escaped with nothing but the clothes I am wearing,” she told IPS.
Cattle at a Fulani settlement in Bokkos. Credit: Promise Eze/IPS
Climate Change
Observers say the situation has been triggered by drought linked to climate change in the north. The region’s average yearly rainfall has significantly decreased to less than 600 mm, a stark contrast to the 3,500 mm received in the southern areas. As a result, herders are compelled to migrate southward in search of grazing land for their livestock.
Livestock in Nigeria are growing at a very fast rate, around 20 million—making it one of the world’s largest. The human population is growing too. With a population of more than 200 million, it is the highest in Africa.
The swelling populations of livestock and humans, especially in the north-central region, leaving farmers and pastoralists to compete for very few resources, has resulted in one of the bloodiest conflicts in Sub-Saharan Africa.
The conflict is now spreading to southern states in the country, with mass killings increasingly reported over the past years as herders accuse the local farmers of stealing their cattle, and the farmers blame the herders for trespassing their farmlands and destroying their crops.
Religious Fire Amid Ethnic Tensions
In recent years, the conflict has shifted from being a battle for resources to being interpreted as an ethno-religious crisis between the indigenous ethnic groups in the Middle Belt, who are predominantly Christian, and the Fulani, who are predominantly Muslim and are seen as settlers.
For many Christian groups in Nigeria and outside the country, the attacks have been termed an “Islamic war of expansion”. This view is coming on the backdrop of concerns suggesting that Nigeria is one of the most dangerous places to be a Christian following the rise of jihadist groups and politically motivated killings that have targeted Christians. According to a report, 90 per cent of the nearly 5,000 Christians killed for faith-based reasons last year were in Nigeria.
Even before US Secretary of State Antony Blinken’s visit to Nigeria in February, Christian advocacy and religious freedom groups in the US criticized President Joe Biden’s administration for not including Nigeria on its religious freedom watchlist.
Some Muslims in the North perceive attacks on Fulani communities by Christians as an assault on Islam, prompting calls for retaliation from some quarters.
These clashes, typically occurring in villages, can quickly spiral into violent confrontations between Christians and Muslims in northern towns, leading to devastating consequences.
Muslim groups in Nigeria have consistently denounced the killings perpetrated by both sides, asserting that the attacks are not driven by religious motives.
Underlying Factors
For Oludare Ogunlana, Professor of National Security at Collin College in Texas, the conflict has shifted from a contest for resources to a religious crisis because the government has, for decades, neglected to address underlying factors such as religious tensions, ethno-political crises, poverty, unemployment, and illiteracy that have plagued the region.
While Nigeria is a secular state, religion plays an important role in the country’s politics. Politicians often exploit religious sentiments to attract voters during elections. Socio-political issues swiftly escalate into religious crises, especially in the north-central region. For example, a protest by Christians in Kaduna against the government’s plans to adopt Sharia law in the state in 2000 escalated into a series of conflicts that resulted in the deaths of no fewer than 2000 people.
In the early 2000s, in Jos, Plateau State, following the appointments of government officials along religious lines, there were a series of violence incidents between Christians and Muslims that led to hundreds of deaths.
“Religious intolerance arises as a result of poverty, not just in terms of material possessions but also in terms of ideas. The majority of farmers and herders in the middle belt are relatively poor. Given the existing religious tensions in a region plagued by illiteracy and the government’s inability to address these issues, it is not unexpected that the farmer-herder crisis would now revolve around religion,” Ogunlana told IPS.
Government Negligence
Critics argue that the government is not affording the crisis the requisite attention, despite its efforts to mitigate the killings. In 2019, the presidency proposed grazing camps and cattle colonies nationwide. However, this plan faced opposition from middle belt leaders who viewed it as a strategy to assist herders in seizing land and promoting Islam.
The 2024 annual report from the United States Commission on International Religious Freedom (USCIRF) placed blame on the Nigerian government for its negligence in addressing religious extremist violence.
For Ogunlana, community policing, frequent roundtable discussions with religious and traditional leaders, and creating opportunities to encourage herders to divest into other profitable ventures other than pastoring will help to douse the flames.
He added, “The government has to promote inclusive governance and implement policies that ensure equitable representation and participation of diverse religious communities in the decision-making process at all levels of governance. That can foster trust and a sense of belonging among different religious and ethnic groups.”
Nigeria, despite strict gun control, is a hub for illegal small arms, fueling security issues. The UN reports 70% of West Africa’s 500 million illegal weapons are in Nigeria, perpetuating cycles of violence between farmers and herders.
The Fulani herders’ leadership, Miyetti Allah, claims that herders’ attacks are retaliatory responses to farmers’ alleged cattle theft, while farmers maintain that they are defending their lands.
As the crisis worsens, the scar deepens. Abdulrahman Muhammed, a herder from Bokkos, shared with IPS that after the attack on Christmas Eve, Christian natives seeking revenge attacked numerous Fulani settlements the next day, burning many houses, including his own.
“I managed to escape, but some of my cattle were stolen. I wish there could be a dialogue between the natives and herders to find a way to end the killings,” he said.
IPS UN Bureau Report
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